प्रलपन्विसृजन्गृह्णन्नुन्मिषन्निमिषन्नपि।
इन्द्रियाणीन्द्रियार्थेषु वर्तन्त इति धारयन्।।5.9।।
5.8-5.9 Remaining absorbed in the Self, the knower of Reality should think, I certainly do not do anything, even while seeing, hearing, touching, smelling, eating, moving, sleeping, breathing, speaking, releasing, holding, opening and closing the eyes-remembering that the organs function in relation to the objects of the organs.
5.9 Speaking, letting go, seizing, opening and closing the eyes convinced that the senses move among the sense-objects.
5.9. Taking, rejecting, receiving, opening and closing the eyes, bears in mind that the sense-organs are on their respective objects; and
Pralapan visrijan grihnan nunmishan nimishannapi; Indriyaaneendriyaartheshu vartanta iti dhaarayan.
na—not; eva—certainly; kiñchit—anything; karomi—I do; iti—thus; yuktaḥ—steadfast in karm yog; manyeta—thinks; tattva-vit—one who knows the truth; paśhyan—seeing; śhṛiṇvan—hearing; spṛiśhan—touching; jighran—smelling; aśhnan—eating; gachchhan—moving; svapan—sleeping; śhvasan—breathing; pralapan—talking; visṛijan—giving up; gṛihṇan—accepting; unmiṣhan—opening (the eyes); nimiṣhan—closing (the eyes); api—although; indriyāṇi—the senses; indriya-artheṣhu—in sense-objects; vartante—moving; iti—thus; dhārayan—convinced
