इदं तु ते गुह्यतमं प्रवक्ष्याम्यनसूयवे।
ज्ञानं विज्ञानसहितं यज्ज्ञात्वा मोक्ष्यसेऽशुभात्।।9.1।।
9.1 The Blessed Lord said However, to you who are not given to cavilling I shall speak of this highest secret itself, which is Knowledge [Jnana may mean Brahman that is Consciousness, or Its knowledge gathered from the Vedas (paroksa-jnana). Vijnana is direct experience (aparoksa-jnana).] combined with experience, by realizing which you shall be free from evil.
9.1 The Lord said I will declare to you, who does not cavil, this most mysterious knowledge called Upasana, which is of the nature of Bhakti, together with special knowledge, namely, the distinguishing knowledge of how it differs from other meditations. The import is this: You have heard of My eminence, which is distinct in kind from all other forms of greatness and is unlimited in its modes. You must have been convinced that it can be so only and not otherwise. To you whose mind is thus prepared, I shall declare that knowledge by aciring which, and making which your way of life, you will be emancipated from all evil that hinders you from attaining Me.
Sri Bhagavaan Uvaacha: Idam tu te guhyatamam pravakshyaamyanasooyave; Jnaanam vijnaanasahitam yajjnaatwaa mokshyase’shubhaat.
śhrī-bhagavān uvācha—the Supreme Lord said; idam—this; tu—but; te—to you; guhya-tamam—the most confidential; pravakṣhyāmi—I shall impart; anasūyave—nonenvious; jñānam—knowledge; vijñāna—realized knowledge; sahitam—with; yat—which; jñātvā—knowing; mokṣhyase—you will be released; aśhubhāt—miseries of material existence