ये हि संस्पर्शजा भोगा दुःखयोनय एव ते।
आद्यन्तवन्तः कौन्तेय न तेषु रमते बुधः।।5.22।।
5.22. Whosoever, right here, before abandoning the body, is capable of bearing the force sprung from desire and wrath-he is considered to be a man of Yoga and a happy man.
5.22 Ye hi etc. He considers indeed as follows : All enjoyments born of the external objects are in the form of causes of misery; and even otherwise , they are impermanent.
Ye hi samsparshajaa bhogaa duhkhayonaya eva te; Aadyantavantah kaunteya na teshu ramate budhah.
ye—which; hi—verily; sansparśha-jāḥ—born of contact with the sense objects; bhogāḥ—pleasures; duḥkha—misery; yonayaḥ—source of; eva—verily; te—they are; ādya-antavantaḥ—having beginning and end; kaunteya—Arjun, the son of Kunti; na—never; teṣhu—in those; ramate—takes delight; budhaḥ—the wise
