जन्म कर्म च मे दिव्यमेवं यो वेत्ति तत्त्वतः।
त्यक्त्वा देहं पुनर्जन्म नैति मामेति सोऽर्जुन।।4.9।।
।।4.9।।हे अर्जुन मेरे जन्म और कर्म दिव्य हैं। इस प्रकार (मेरे जन्म और कर्मको) जो मनुष्य तत्त्वसे जान लेता अर्थात् दृढ़तापूर्वक मान लेता है वह शरीरका त्याग करके पुनर्जन्मको प्राप्त नहीं होता प्रत्युत मुझे प्राप्त होता है।
Whosoever is able to verily realise the divine, spiritual and uniquely phenomenal nature of the Supreme Lord Krishnas incarnations and transcendental pastimes which are exclusively manifested for the benefit of all those who take refuge in Him solely and which are intended for the protection of the righteous who understand the real tattva or truth concerning His appearances. The word divyam in this verse meaning divine confirms that Lord Krishna appearance is not the same as the compulsory births of the conditioned embodied entities as a consequent reaction to their past life activities arising from their timeless interaction with prakriti or material nature. So in conclusion whoever understands that all avatars or incarnations emanate from Lord Krishna who is eternally possessed with all glorious qualities and wonderful attributes, such a person is not subject to rebirth once they leave their present body, but attains the eternal spiritual abode with the Supreme Lord. Put more succinctly such a person possessing accurate discriminative knowledge from disciplic succession regarding Lord Krishnas incarnations and divine pastimes becomes free from all sins which stand in the way of coming to Him. Such a person in there present birth will attain Him by placing implicit reliance and full faith in Him in the manner described in previous verses and by making Him the be all and end all of their lives makes themselves extremely dear to the Lord which qualifies their existence for attaining Him. Next will be described the superb godly qualities of the these saintly persons.