न बुद्धिभेदं जनयेदज्ञानां कर्मसङ्गिनाम्।
जोषयेत्सर्वकर्माणि विद्वान् युक्तः समाचरन्।।3.26।।
3.26 Let no wise man unsettle the mind of ignorant people who are attached to action; he should engage them in all actions, himself fulfilling them with devotion.
3.26 Vidvan the enlightened man; na janayet, should not create; buddhi-bhedam, disturbance in the beliefs-disturbance in the firm belief, This has to be done; and the result of this action is to be reaped by me; ajnanam, of the ignorant, of the non-discriminating one; karma-sanginam, who are attached to work. But what should he do? Himself samacaran, working, performing those very activities of the ignorant; yuktah, while remaining diligent; josayet, he should make them do; sarva-karmani, all the duties. How does an anillumined, ignorant person be come attached to actions? In reply the Lord says:
Na buddhibhedam janayed ajnaanaam karmasanginaam; Joshayet sarva karmaani vidwaan yuktah samaacharan.
na—not; buddhi-bhedam—discord in the intellects; janayet—should create; ajñānām—of the ignorant; karma-saṅginām—who are attached to fruitive actions; joṣhayet—should inspire (them) to perform; sarva—all; karmāṇi—prescribed; vidvān—the wise; yuktaḥ—enlightened; samācharan—performing properly
