पृच्छामि त्वां धर्मसंमूढचेताः।
यच्छ्रेयः स्यान्निश्िचतं ब्रूहि तन्मे
शिष्यस्तेऽहं शाधि मां त्वां प्रपन्नम्।।2.7।।
।।2.7।। करुणा के कलुष से अभिभूत और कर्तव्यपथ पर संभ्रमित हुआ मैं आपसे पूछता हूँ? कि मेरे लिये जो श्रेयष्कर हो? उसे आप निश्चय करके कहिये? क्योंकि मैं आपका शिष्य हूँ शरण में आये मुझको आप उपदेश दीजिये।।
If as in the previous verse Arjuna has determined that life would not be worth living even if winning the battle then it might be questioned what destined designation does he assign for himself? To this query Arjuna has now determined in his mind that unconditional surrender to the Supreme Lord Krishna is the greatest panacea than any other means prescribed in Vedic scriptures. The Vedic scriptures reveal that He who originated the entire creation, from whose breath emanated the eternal Vedas for Brahma to speak, that Supreme Personality, omniscient and effulgent is He who should be sought for shelter. Also in the books of law in the Vedic culture it is written that He who originated Brahma and protects the eternal Vedas is He the Supreme Lord Krishna, all knowing and effulgent who should be sought for shelter. Those who seek shelter of the Supreme Lord Krishna are never deluded. Lord Krishna is known as Janardana or He who always removes the ignorance of His devotees. Arjuna has lost the power of discrimination in knowing what is beneficial for himself and what is not. So realizing this he tells Lord Krishna that he is surrendering to Him whose power is not known by Brahma or Siva and whose attributes and potencies are transcendental to the material existence. Who is an ocean of qualities such as compassion and mercy and this Lord Krishna has descended Himself and incarnated in the Vrsni dynasty in the family of Vasudeva for the benefit of His devotees and all those who follow righteousness in accordance to the Vedic scriptures who are eligible to receive the mercy and compassion of the Supreme Lord. According to Vedic scriptures one who dies in this world without becoming self-realized is a miser. One is called a miser who is desitute of knowledge of the nature and qualities of their immortal soul. In worldly parlance one is known as a miser who is extremely stingy with their money. Miserliness here is the affliction of weakness regarding ones spiritual identity and integrity. Discriminatory power weakened by vices forms the delusion which bewilders the intelligence. Arjuna whose ignorance was removed due to the compassion of the Lord for His devotees, realized this and unconditionally surrendered to Lord Krishna with the words tvam prapannam meaning surrendered unto you and asks the Lord for spiritual guidance as confirmed by the words sadhi mam instruct me. Arjuna qualifies his own fitness to receive these instructions from Lord Krishna by the words sisyah te aham meaning I am your disciple. This was stated by Arjuna so that Lord Krishna would understand that he was serious and not doubt his intentions that he was a fit recipient for the Lords mercy and give him instructions out of His causeless compassion.