नेहाभिक्रमनाशोऽस्ति प्रत्यवायो न विद्यते।
स्वल्पमप्यस्य धर्मस्य त्रायते महतो भयात्।।2.40।।
।।2.40।। इसमें क्रमनाश और प्रत्यवाय दोष नहीं है। इस धर्म (योग) का अल्प अभ्यास भी महान् भय से रक्षण करता है।।
In the Agni Purana it is stated: That pseudo devotion, inconsistant devotion and defective devotion due to insufficient knowledge or deviation from the Vedic injunctions renders any chance for reciprocation with the Supreme Lord as futile and in vain. Keeping in mind the preceding words it can be seen that even without any intention whatsoever of propitiating the Supreme Lord; by the performance of righteous actions without any desire for reward or recognition, whether complete or incomplete righteousness is most certainly accrued to the followers of the Supreme Lord regardless. This eternal truth was initiated in the Satya Yuga for the benefit of the worlds in the Vedic scriptures. Except by the mercy of the Supreme Lord pleasure neither a drop of rain may fall; nor a blade of grass may grow. A spiritually intelligent living entity should always be a humble servant of the transcendental Supreme Lord Krishna serving Him with loving devotion without any desires. A living entity reading this material should understand it completely should never have any reservation that there is anything equal to or superior to Him. One should understand that according to revealed scriptures everything in existence has been created by Him and everything in existence is subordinate to Him. Accordingly even the gradation of His eternal and phenomenal incarnations and expansions is determined. These eternal truths initiated by the Supreme Lord Himself are fruitful in Treta Yuga, especially fruitful in Dvarapa Yuga and most especially fruitful in kali yaga. Therefore it should be clearly understood that the blessing of salvation can only be bestowed upon those who by spiritual knowledge have factually attained actual communion with the Supreme Lord Krishna. The Vedic scriptures are eternal and are instruments of superior knowledge. Righteousness or dharma is also superior and of much more import than the propitiation of various demigods. Even better than all is having factual knowledge of the Supreme Lord is the best of all attributes. Whatever is offerred at the summation of yagna, that verily is for the Supreme Lord. Those knowers of the Vedas return to earth again after enjoying the celestial spheres and again performing meritorious service to the Supreme Lord they again go to the celestial spheres. Awareness of the status and gradation of the various demigods and performing actions which are beneficial to them brings with it similar results in the material existence. However without having comprehensive knowledge according to the Vedic scriptures of the paramount position of the Supreme Lord Krishna, as the Supreme Lord over all there is, all ones prayers, penance and longing for heavenly realms will be in vain; for without relinquishing attachment to the senses and without constant remembrance of the Supreme Lord Krishna even knowledge of the Vedas is in vain. But still due to having some piety they gradually are redeemed by the Supreme Lord at the end when they have realised that surrendering all actions unto the Supreme Lord according to the Vedic injunctions after living many lives performing meritorious actions. One who has not realised the Supreme Lord Krishnas paramount position over all there is, even if they perform all the rituals enjoined in the Vedas cannot be spoken of as a real knower of Vedanta. The word vada means speech. One who speaks about the Supreme Lord Krishna who is the Ultimate goal of the Vedas without factually understanding His Supreme position is merely theoretical. One should not be engrossed in debative arguments about the Vedas with living entities of no piety or to those who purposely perform sinful activities or to those who are incorrigible. These unfortunate living entities descend to the worlds of obscurity and darkness perpetually and which are without a beginning and an end. In the Vedic scriptures these worlds are known as vavra meaning from whence there is no return and were dwell living entities languishing in nescience.