यदग्रे चानुबन्धे च सुखं मोहनमात्मनः।
18.39 That happiness which at first as well as in the seel deludes the self, and which arises from sleep, indolence and heedlessness that is declared to be Tamasic.
18.39 यत् which? अग्रे at first? च and? अनुबन्धे in the seel? च and? सुखम् pleasure? मोहनम् delusive? आत्मनः of the self? निद्रालस्यप्रमादोत्थम् arising from sleep? indolence and heedlessness? तत् that? तामसम् Tamasic? उदाहृतम् is declared.Commentary Anubandhe In the conseence after the termination. The pleasure that is begotten by evil habits like drinking liors and eating worthless things is delusive of the self. The man becomes oblivious of the path he ought to tread. Such pleasure is verily of the nature of darkness.
Yadagre chaanubandhe cha sukham mohanamaatmanah; Nidraalasyapramaadottham tattaamasamudaahritam.
yat—which; agre—from beginning; cha—and; anubandhe—to end; cha—and; sukham—happiness; mohanam—illusory; ātmanaḥ—of the self; nidrā—sleep; ālasya—indolence; pramāda—negligence; uttham—derived from; tat—that; tāmasam—in the mode of ignorance; udāhṛitam—is said to be