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Bhagavad Gita Chapter 16 Verse 7

भगवद् गीता अध्याय 16 श्लोक 7

प्रवृत्तिं च निवृत्तिं च जना न विदुरासुराः।
न शौचं नापि चाचारो न सत्यं तेषु विद्यते।।16.7।।

हिंदी अनुवाद - स्वामी रामसुख दास जी ( भगवद् गीता 16.7)

।।16.7।।आसुरी प्रकृतिवाले मनुष्य प्रवृत्ति और निवृत्तिको नहीं जानते और उनमें न बाह्यशुद्धि? न श्रेष्ठ आचरण तथा न सत्यपालन ही होता है।

Rudra Vaishnava Sampradaya - Commentary

Those of demoniac nature do not know how to perform righteous actions neither do they know how to refrain from unrighteous activities. Therefore Lord Krishna discloses that they are completely void of any purity, righteous behaviour and truthfulness.

Brahma Vaishnava Sampradaya - Commentary

Shri Vaishnava Sampradaya - Commentary

The word pravritti is the performance of proper actions which means engaging in Vedically authorised activities as dharma or righteousness which leads to realms of spiritual beatitude and moksa or liberation from material existence. Nivrriti is refraining from engaging in activities which lead to bondage. The demons known also as asuras meaning those without spiritual illumination and lack of spiritual insight have no scope for fathoming spiritual principles. Saucam means cleanliness both internally and externally. The demons are always polluted by their depraved thoughts and contaminated by their degraded actions and hence never clean. Acharya means exemplary behaviour and excellent conduct such as performing japa or repetitively chanting Lord Krishnas holy names or sankirtan congregationally chanting Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare Also always observing ekadasi which is fasting from all grains and beans on the 11th day of the waxing and waning moons and the daily performance of sandhya vandana which is gayatri mantras given by the spiritual master that are chanted silently at the three junctures of the day: dawn, noon and dusk. The Daksa-smritti beginning sandhya hinot suci nityam states: One who omits the performance of sandhya is always impure, unholy and unfit for any spiritual duties. The word satyam means truth and denotes that which is spoken or written in total conformity with factual reality. Such qualities as these have never been heard of or seen to be present in those of demoniac nature.

Kumara Vaishnava Sampradaya - Commentary

The word pravritti is the performance of proper actions which means engaging in Vedically authorised activities as dharma or righteousness which leads to realms of spiritual beatitude and moksa or liberation from material existence. Nivrriti is refraining from engaging in activities which lead to bondage. The demons known also as asuras meaning those without spiritual illumination and lack of spiritual insight have no scope for fathoming spiritual principles. Saucam means cleanliness both internally and externally. The demons are always polluted by their depraved thoughts and contaminated by their degraded actions and hence never clean. Acharya means exemplary behaviour and excellent conduct such as performing japa or repetitively chanting Lord Krishnas holy names or sankirtan congregationally chanting Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare Also always observing ekadasi which is fasting from all grains and beans on the 11th day of the waxing and waning moons and the daily performance of sandhya vandana which is gayatri mantras given by the spiritual master that are chanted silently at the three junctures of the day: dawn, noon and dusk. The Daksa-smritti beginning sandhya hinot suci nityam states: One who omits the performance of sandhya is always impure, unholy and unfit for any spiritual duties. The word satyam means truth and denotes that which is spoken or written in total conformity with factual reality. Such qualities as these have never been heard of or seen to be present in those of demoniac nature.