यः शास्त्रविधिमुत्सृज्य वर्तते कामकारतः।
न स सिद्धिमवाप्नोति न सुखं न परां गतिम्।।16.23।।
।।16.23।।(टिप्पणी प0 829) जो मनुष्य शास्त्रविधिको छोड़कर अपनी इच्छासे मनमाना आचरण करता है? वह न सिद्धि(अन्तःकरणकी शुद्धि) को? न सुखको और न परमगतिको ही प्राप्त होता है।
16.23 Utsrjiya, ignoring, setting aside; sastra-vidhim, the precept of the scriptures, which is th source of the knoweldge of what is duty and what is not-called injunction and prohibition; yah, he who; vartate, acts; kama-karatah, under the impulsion of passion; sah, he; na, does not; avapnoti, attain; siddhim, perfection, fitness for Liberation; nor even sukham, happiness in this world; nor even the param, supreme best; gatim, Goal-heaven or Liberation.
16.23 See Coment under 16.24
16.23 Here Sastra means Vedas. Vidhi stands for injunction. He who abandons My injunction called Vedas and acts under the influence of desire, viz., takes the path according to his own wishes, does not attain perfection, He does not reach any Siddhi in the next world, nor does he find the slighest happiness in this world, let alone the attainment of the supreme state. It is not possible for him to do so. Such is the meaning.
Yah shaastravidhimutsrijya vartate kaamakaaratah; Na sa siddhimavaapnoti na sukham na paraam gatim.
yaḥ—who; śhāstra-vidhim—scriptural injunctions; utsṛijya—discarding; vartate—act; kāma-kārataḥ—under the impulse of desire; na—neither; saḥ—they; siddhim—perfection; avāpnoti—attain; na—nor; sukham—happiness; na—nor; parām—the supreme; gatim—goal
