अधश्चोर्ध्वं प्रसृतास्तस्य शाखा
।।15.2।।उस संसारवृक्षकी गुणों(सत्त्व? रज और तम) के द्वारा बढ़ी हुई तथा विषयरूप कोंपलोंवाली शाखाएँ नीचे? मध्यमें और ऊपर सब जगह फैली हुई हैं। मनुष्यलोकमें कर्मोंके अनुसार बाँधनेवाले मूल भी नीचे और ऊपर (सभी लोकोंमें) व्याप्त हो रहे हैं।
The branches on this asvattha tree symbolise all the jivas or embodied beings who arise due to karma or reactions to actions. The downward branches symbolise humans, animals, plants, etc. and the upward branches symbolise the 300 million demigods administering universal management. All the branches are part of prakriti thematerial substratum pervading physical existence and all are nourished by the three gunas or three modes of material nature which are sattva or goodness, rajas or passion and tamas or ignorance. The sprouts on the branches symbolises desires for objects of the senses. This asvattha tree has its roots in Brahma-loka the highest material planet and its branches end in the worlds of humans but there the humans are constantly creating new rootlets which are the karmas acquired from performing actions which are enjoined and prohibited in the Vedic scriptures.The activities performed as jivas while in bodies of humans exclusively results in higher level or lower level births. By ignoring the injunctions and prohibitions of the Vedic scriptures the results are lower level births such as animals, reptiles, insects, plants. The adherance to the injunctions and prohibitions of the Vedic scriptures results in higher level births such as the demigods and also human births which still affords a jiva the golden opportunity to spiritually evolve and grow; sometimes even achieving moksa or liberation from material existence in their very next lifetime.