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⮪ BG 14.10 Bhagwad Gita Sanskrit Translation BG 14.12⮫

Bhagavad Gita Chapter 14 Verse 11

भगवद् गीता अध्याय 14 श्लोक 11

सर्वद्वारेषु देहेऽस्मिन्प्रकाश उपजायते।
ज्ञानं यदा तदा विद्याद्विवृद्धं सत्त्वमित्युत।।14.11।।

हिंदी अनुवाद - स्वामी रामसुख दास जी ( भगवद् गीता 14.11)

।।14.11।।जब इस मनुष्यशरीरमें सब द्वारों(इन्द्रियों और अन्तःकरण) में प्रकाश (स्वच्छता) और ज्ञान (विवेक) प्रकट हो जाता है? तब जानना चाहिये कि सत्त्वगुण बढ़ा हुआ है।

English Translation of Sanskrit Commentary By Sri Shankaracharya's

14.11 Yada, when; prakasah, the illumination-prakasa, illumination, is a function of the internal organ, intelligence; that itself is jnanam, knowledge; when this illumination called knowledge upajayate, radiates; asmin, in this; dehe, body; sarva-dvaresu, through all the doors-all the sense organs, (viz) ear etc., are the Selfs doors of perception; through all those doors; tada, then; through this indication, viz the illumination that is knowledge, vidyat, one should know; iti, that; sattva has vivrddham, increased; uta, greatly [See A.G.-Tr.]. This is the characteristics of rajas when it has become prominent:

English Translation of Commentary - Dr. S. Sankaranarayan

14.11 See Comment under 14.13

English Translation of Ramanuja's Sanskrit Commentary

14.11 When the light of knowledge shines revealing the truth of things emerging through all the gateways of knowledge such as the eyes etc., in the body, one should know that Sattva is prevailing.

Transliteration Bhagavad Gita 14.11

Sarvadwaareshu dehe’smin prakaasha upajaayate; Jnaanam yadaa tadaa vidyaa dvivriddham sattwamityuta.

Word Meanings Bhagavad Gita 14.11

sarva—all; dvāreṣhu—through the gates; dehe—body; asmin—in this; prakāśhaḥ—illumination; upajāyate—manifest; jñānam—knowledge; yadā—when; tadā—then; vidyāt—know; vivṛiddham—predominates; sattvam—mode of goodness; iti—thus; uta—certainly; lobhaḥ—greed; pravṛittiḥ—activity; ārambhaḥ—exertion; karmaṇām—for fruitive actions; aśhamaḥ—restlessness; spṛihā—craving; rajasi—of the mode of passion; etāni—these; jāyante—develop; vivṛiddhe—when predominates; bharata-ṛiṣhabha—the best of the Bharatas, Arjun; aprakāśhaḥ—nescience; apravṛittiḥ—inertia; cha—and; pramādaḥ—negligence; mohaḥ—delusion; eva—indeed; cha—also; tamasi—mode of ignorance; etāni—these; jāyante—manifest; vivṛiddhe—when dominates; kuru-nandana—the joy of the Kurus, Arjun