रजस्तमश्चाभिभूय सत्त्वं भवति भारत।
रजः सत्त्वं तमश्चैव तमः सत्त्वं रजस्तथा।।14.10।।
14.10 Now Sattva arises (prevails), O Arjuna, having overpowered Rajas and Tamas; nor Rajas, having overpowered Sattva and Tamas; and now Tamas, having overpowered Sattva and Rajas.
14.10 O scion of the Bharata dynasty, sattva bhavati, increases, comes into being; abhibhuya, by subduing both rajas and tamas. When sattva increases, then, coming to its own, it produces its own effects-knowledge, happiness, etc. Similarly, when the ality of rajas increases by overpowering both sattva and tamas, then it produces its own effects-activity and hankering. When the ality called tamas increases by similarly dominating over sattva and rajas, it then produces its own effects-obscuring of knowledge, etc. When any ality preponderates, then what is its indication? This is being answered:
Rajastamashchaabhibhooya sattwam bhavati bhaarata; Rajah sattwam tamashchaiva tamah sattwam rajastathaa.
rajaḥ—mode of passion; tamaḥ—mode of ignorance; cha—and; abhibhūya—prevails; sattvam—mode of goodness; bhavati—becomes; bhārata—Arjun, the son of Bharat; rajaḥ—mode of passion; sattvam—mode of goodness; tamaḥ—mode of ignorance; cha—and; eva—indeed; tamaḥ—mode of ignorance; sattvam—mode of goodness; rajaḥ—mode of passion; tathā—also
