समं पश्यन्हि सर्वत्र समवस्थितमीश्वरम्।
न हिनस्त्यात्मनाऽऽत्मानं ततो याति परां गतिम्।।13.29।।
13.29. Whosoever, perceiving the Lord as abiding in all alike, does not harm the Self by the Self-he attains, on that account, the Supreme Goal.
13.29 Samam etc. A man of Yoga, whos thought is on what is eal in one and all, does not harm the Self i.e, does not fell the Self down in the ocean of the cycle [of birth and death], difficult to cross over.
Samam pashyan hi sarvatra samavasthitameeshwaram; Na hinastyaatmanaa’tmaanam tato yaati paraam gatim.
samam—equally; paśhyan—see; hi—indeed; sarvatra—everywhere; samavasthitam—equally present; īśhvaram—God as the Supreme soul; na—do not; hinasti—degrade; ātmanā—by one’s mind; ātmānam—the self; tataḥ—thereby; yāti—reach; parām—the supreme; gatim—destination
