Share this page on following platforms.
Download Bhagwad Gita 11.38 Download BG 11.38 as Image

⮪ BG 11.37 Bhagwad Gita Vaishnav Sampradaya Commentary BG 11.39⮫

Bhagavad Gita Chapter 11 Verse 38

भगवद् गीता अध्याय 11 श्लोक 38

त्वमादिदेवः पुरुषः पुराण
स्त्वमस्य विश्वस्य परं निधानम्।
वेत्तासि वेद्यं च परं च धाम
त्वया ततं विश्वमनन्तरूप।।11.38।।

हिंदी अनुवाद - स्वामी रामसुख दास जी ( भगवद् गीता 11.38)

।।11.38।।आप ही आदिदेव और पुराणपुरुष हैं तथा आप ही इस संसारके परम आश्रय हैं। आप ही सबको जाननेवाले? जाननेयोग्य और परमधाम हैं। हे अनन्तरूप आपसे ही सम्पूर्ण संसार व्याप्त है।

Rudra Vaishnava Sampradaya - Commentary

Lord Krishna is without beginning, the complete abode and refuge of everything. The seat of creation and place of dissolution of all creation. The original source of all the demigods and every other kind of god. The knower of everything that is knowable and He comprises everything that is knowable including the highest abode and spiritual realms all pervasive everywhere. Owing to these seven reasons Lord Krishna alone is worthy of homage by all beings.

Brahma Vaishnava Sampradaya - Commentary

Shri Vaishnava Sampradaya - Commentary

What in the universe and all creation is not a part of the Supreme Lord Krishna. He is the knower of all that is known and knowable. He abides as the atma or eternal soul within all living entities. He is the highest goal yet He is beyond the highest goal. All existences past, present and future, sentient as well as insentient are impregnate with the Supreme Lord who resides within them as the eternal principle in the form of the atma. Hence all such terms as eternal, unlimited, imperishable, indestructible etc. refer to Him exclusively.

Kumara Vaishnava Sampradaya - Commentary

What in the universe and all creation is not a part of the Supreme Lord Krishna. He is the knower of all that is known and knowable. He abides as the atma or eternal soul within all living entities. He is the highest goal yet He is beyond the highest goal. All existences past, present and future, sentient as well as insentient are impregnate with the Supreme Lord who resides within them as the eternal principle in the form of the atma. Hence all such terms as eternal, unlimited, imperishable, indestructible etc. refer to Him exclusively.