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Bhagavad Gita Chapter 11 Verse 22

भगवद् गीता अध्याय 11 श्लोक 22

रुद्रादित्या वसवो ये च साध्या
विश्वेऽश्िवनौ मरुतश्चोष्मपाश्च।
गन्धर्वयक्षासुरसिद्धसङ्घा
वीक्षन्ते त्वां विस्मिताश्चैव सर्वे।।11.22।।

हिंदी अनुवाद - स्वामी रामसुख दास जी ( भगवद् गीता 11.22)

।।11.22।।जो ग्यारह रुद्र? बारह आदित्य? आठ वसु? बारह साध्यगण? दस विश्वेदेव और दो अश्विनीकुमार? उनचास मरुद्गण? सात पितृगण तथा गन्धर्व? यक्ष? असुर और सिद्धोंके समुदाय हैं? वे सभी चकित होकर आपको देख रहे हैं।

English Translation of Sanskrit Commentary By Sri Shankaracharya's

11.22 Ye, those who are; the rudra-adityah, Rudras and Adityas; vasavah, the Vasus; and sadhyah, the Sadhyas-the groups of Rudras and other gods; the gods visve, Visve-devas; and asvinau, the two Asvins; marutah, the Maruts; and usmapah, the Usmapas, (a class of) manes; and gandharva-yaksa-asura-siddha-sanghah, hosts of Gandharvas-viz Haha, Huhu and others-, Yaksas-viz Kubera and others-, demons-Virocana and others-, and Siddhas-Kapila and others; sarve eva, all of those very ones; viksante, gaze; tva, (i.e.) tvam, at You; vismitah eva, being indeed struck with wonder. For,

English Translation of Commentary - Dr. S. Sankaranarayan

11.22 Sri Abhinavagupta did not comment upon this sloka.

English Translation of Ramanuja's Sanskrit Commentary

11.22 Usmapa means manes, because the Sruti declares: Verily the manes receive the hot portions of the offerings (Tai. Br., 1.3.10). All these, struck with amazement, behold You.

Transliteration Bhagavad Gita 11.22

Rudraadityaa vasavo ye cha saadhyaaVishwe’shvinau marutashchoshmapaashcha; GandharvayakshaasurasiddhasanghaaVeekshante twaam vismitaashchaiva sarve.

Word Meanings Bhagavad Gita 11.22

rudra—a form of Lord Shiv; ādityāḥ—the Adityas; vasavaḥ—the Vasus; ye—these; cha—and; sādhyāḥ—the Sadhyas; viśhve—the Vishvadevas; aśhvinau—the Ashvini kumars; marutaḥ—the Maruts; cha—and; uṣhma-pāḥ—the ancestors; cha—and; gandharva—Gandharvas; yakṣha—the Yakshas; asura—the demons; siddha—the perfected beings; saṅghāḥ—the assemblies; vīkṣhante—are beholding; tvām—you; vismitāḥ—in wonder; cha—and; eva—verily; sarve—all