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Bhagavad Gita Chapter 10 Verse 18

भगवद् गीता अध्याय 10 श्लोक 18

विस्तरेणात्मनो योगं विभूतिं च जनार्दन।
भूयः कथय तृप्तिर्हि श्रृण्वतो नास्ति मेऽमृतम्।।10.18।।

हिंदी अनुवाद - स्वामी रामसुख दास जी ( भगवद् गीता 10.18)

।।10.18।।हे जनार्दन आप अपने योग (सामर्थ्य) को और विभूतियोंको विस्तारसे फिर कहिये क्योंकि आपके अमृतमय वचन सुनतेसुनते मेरी तृप्ति नहीं हो रही है।

English Translation of Sanskrit Commentary By Sri Shankaracharya's

10.18 O Janardana: ardana is derived from ard, in the sense of the act of going; by virtue of making the janas, the demons who are opposed to the gods, go to hell etc. He is called Jana-ardana. Or, He is called so because He is prayed to [The verbal root ard has got a second meaning, to pray.] by all beings for the sake of human goals, viz prosperity and Liberation. Kathaya, narrate to me; bhuyah, again, though spoken of earlier; atmanah, Your own; yogam, yoga-the special ability in the form of mystic powers; and vibhutaim, the (divine) manifestations-the variety of the objects of meditation; vistarena, elaborately. Hi, for; srnvatah, while hearing; (Your) amrtam, nectar-like speech issuing out of Your mouth; na asti, there is no; trptih, satiety; me, in me.

English Translation of Commentary - Dr. S. Sankaranarayan

10.18 Sri Abhinavagupta did not comment upon this sloka.

English Translation of Ramanuja's Sanskrit Commentary

10.18 Speak to me again in full, your association with the alities of being the creator etc., and Your sovereignty, Your rulership, which have been briefly described in I am the origin of all; from Me proceed everything (10.8). For I am not satiated by hearing Your ambrosial words. The meaning is, My enthusiasm to know more and more of your ambrosial teachings is known to You.

Transliteration Bhagavad Gita 10.18

Vistarenaatmano yogam vibhootim cha janaardana; Bhooyah kathaya triptirhi shrinvato naasti me’mritam.

Word Meanings Bhagavad Gita 10.18

vistareṇa—in detail; ātmanaḥ—your; yogam—divine glories; vibhūtim—opulences; cha—also; janaārdana—Shree Krishna, he who looks after the public; bhūyaḥ—again; kathaya—describe; tṛiptiḥ—satisfaction; hi—because; śhṛiṇvataḥ—hearing; na—not; asti—is; me—my; amṛitam—nectar