सङ्करो नरकायैव कुलघ्नानां कुलस्य च।
पतन्ति पितरो ह्येषां लुप्तपिण्डोदकक्रियाः।।1.42।।
।।1.42।।वर्णसंकर कुलघातियोंको और कुलको नरकमें ले जानेवाला ही होता है। श्राद्ध और तर्पण न मिलनेसे इन(कुलघातियों) के पितर भी अपने स्थानसे गिर जाते हैं।
1.42 Sri Sankaracharya did not comment on this sloka. The commentary starts from 2.10.
1.35 1.44 Nihatya etc. upto anususruma. Sin alone is the agent in the act of slaying these desperadoes. Therefore here the idea is this : These ememies of ours have been slain, i.e., have been take possession of, by sin. Sin would come to us also after slaying them. Sin in this context is the disregard, on account of greed etc., to the injurious conseences like the ruination of the family and the like. That is why Arjuna makes a specific mention of the [ruin of the] family etc., and of its duties in the passage How by slaying my own kinsmen etc. The act of slaying, undertaken with an individualizing idea about its result, and with a particularizing idea about the person to be slain, is a great sin. To say this very thing precisely and to indicate the intensity of his own agony, Arjuna says only to himself [see next sloka]:
1.26 - 1.47 Arjuna said - Sanjaya said Sanjaya continued: The high-minded Arjuna, extremely kind, deeply friendly, and supremely righteous, having brothers like himself, though repeatedly deceived by the treacherous attempts of your people like burning in the lac-house etc., and therefore fit to be killed by him with the help of the Supreme Person, nevertheless said, I will not fight. He felt weak, overcome as he was by his love and extreme compassion for his relatives. He was also filled with fear, not knowing what was righteous and what unrighteous. His mind was tortured by grief, because of the thought of future separation from his relations. So he threw away his bow and arrow and sat on the chariot as if to fast to death.
Sankaro narakaayaiva kulaghnaanaam kulasya cha; Patanti pitaro hyeshaam luptapindodakakriyaah.
saṅkaraḥ—unwanted children; narakāya—hellish; eva—indeed; kula-ghnānām—for those who destroy the family; kulasya—of the family; cha—also; patanti—fall; pitaraḥ—ancestors; hi—verily; eṣhām—their; lupta—deprived of; piṇḍodaka-kriyāḥ—performances of sacrificial offerings