Bhagavad Gita Chapter 9 Verse 4
भगवद् गीता अध्याय 9 श्लोक 4

मया ततमिदं सर्वं जगदव्यक्तमूर्तिना।
मत्स्थानि सर्वभूतानि न चाहं तेष्ववस्थितः।।9.4।।



हिंदी अनुवाद - स्वामी रामसुख दास जी ( भगवद् गीता 9.4)
।।9.4।।यब सब संसार मेरे अव्यक्त स्वरूपसे व्याप्त है। सम्पूर्ण प्राणी मेरेमें स्थित हैं परन्तु मैं उनमें स्थित नहीं हूँ तथा वे प्राणी भी मेरेमें स्थित नहीं हैं -- मेरे इस ईश्वरसम्बन्धी योग(सामर्थ्य)को देख सम्पूर्ण प्राणियोंको उत्पन्न करनेवाला और उनका धारण? भरणपोषण करनेवाला मेरा स्वरूप उन प्राणियोंमें स्थित नहीं है।


Rudra Vaishnava Sampradaya - Commentary





Thus after causing one to become inquisitive by  so  praising  this  supreme
and confidential wisdom, Lord Krishna expounds upon it  in  this  verse  and
the  next.  The  words  sarvam  jagat  mean  the   whole   cosmic   material
manifestation. This He has revealed is permeated by Him  in  the  unmanifest
form of the brahman or spiritual substratum pervading  all  existence  which
is beyond the ability of the senses  to  perceive.  The  Taittriya  Upanisad
II.VI states:  That  the  Supreme  Lord  as  the  substratum  of  everything
projects  it  into  everything  created.  Therefore  all  beings  moving  or
stationary abide within the Supreme Lord  who  embodies  the  cause  of  all
beings. Although this is a reality  still  He  is  not  part  of  any  their
effects unlike clay which effects can be seen as  an  ingredient  in  plates
and  pots.  The  Supreme  Lord  is  unattached  and  unaffected  like  space
containing unlimited variegated forms but is not affected by or attached  to
any of them.


Brahma Vaishnava Sampradaya - Commentary

Again in this verse Lord Krishna discourses on the unmanifest state  of  the
brahman or spiritual substratum pervading all existence.


Shri Vaishnava Sampradaya - Commentary

The complete cosmic creation constituted of variegated  myriad  of  sentient
and insentient beings is permeated by the Supreme Lord  Krishna.  The  words
avyakta-murttina  mean  His  subtle  form  manifested  as  the  brahman   or
spiritual substratum pervading all existence. It  is  indiscernible  by  the
material senses and  is  unable  to  be  perceived  by  the  mind.  Although
secretly hidden, He is manifested internally in the unrivalled  presence  of
paramatma the purely spiritual  supreme  soul  in  everything  sentient  and
insentient. So in spirit He pervades everywhere. Lord Krishna does  this  in
relation to universal creation as the Supreme Sovereign Lord manifesting  it
and also by maintaining and sustaining it. As stated in  the  Brihadaranyaka
Upanisad V.VII.III beginning ya prithivyam tishtham  or  He  who  abides  in
earth but whom earth knows not and He to whom in the interior  of  earth  is
sovereign ruler  and  in  verse  V.VII.XXII  beginning  ya  atmani  tishtham
meaning He who resides in the soul but the soul knows not  and  He  to  whom
the soul is the body who from the interior of the soul is  sovereign  ruler.
Both verses confirm His supreme presence and pervasive nature in  everything
which is sentient  as  well  as  insentient;  but  totally  unperceived.  By
reference to earth,  body,  soul  establishes  complete  compliance  to  His
sovereign rulership and establishes the dependence of all  things  upon  Him
as they derive their very existence  from  Him.  Hence  all  existences  and
everything existing in all existences have their abode  within  the  Supreme
Lord.


Kumara Vaishnava Sampradaya - Commentary
The complete cosmic creation constituted of variegated  myriad  of  sentient
and insentient beings is permeated by the Supreme Lord  Krishna.  The  words
avyakta-murttina  mean  His  subtle  form  manifested  as  the  brahman   or
spiritual substratum pervading all existence. It  is  indiscernible  by  the
material senses and  is  unable  to  be  perceived  by  the  mind.  Although
secretly hidden, He is manifested internally in the unrivalled  presence  of
paramatma the purely spiritual  supreme  soul  in  everything  sentient  and
insentient. So in spirit He pervades everywhere. Lord Krishna does  this  in
relation to universal creation as the Supreme Sovereign Lord manifesting  it
and also by maintaining and sustaining it. As stated in  the  Brihadaranyaka
Upanisad V.VII.III beginning ya prithivyam tishtham  or  He  who  abides  in
earth but whom earth knows not and He to whom in the interior  of  earth  is
sovereign ruler  and  in  verse  V.VII.XXII  beginning  ya  atmani  tishtham
meaning He who resides in the soul but the soul knows not  and  He  to  whom
the soul is the body who from the interior of the soul is  sovereign  ruler.
Both verses confirm His supreme presence and pervasive nature in  everything
which is sentient  as  well  as  insentient;  but  totally  unperceived.  By
reference to earth,  body,  soul  establishes  complete  compliance  to  His
sovereign rulership and establishes the dependence of all  things  upon  Him
as they derive their very existence  from  Him.  Hence  all  existences  and
everything existing in all existences have their abode  within  the  Supreme
Lord.