Share this page on following platforms.
Download Bhagwad Gita 9.34 Download BG 9.34 as Image

⮪ BG 9.33 Bhagwad Gita Brahma Vaishnava Sampradaya BG 10.1⮫

Bhagavad Gita Chapter 9 Verse 34

भगवद् गीता अध्याय 9 श्लोक 34

मन्मना भव मद्भक्तो मद्याजी मां नमस्कुरु।
मामेवैष्यसि युक्त्वैवमात्मानं मत्परायणः।।9.34।।

हिंदी अनुवाद - स्वामी तेजोमयानंद

।।9.34।। (तुम) मुझमें स्थिर मन वाले बनो मेरे भक्त और मेरे पूजन करने वाले बनो मुझे नमस्कार करो इस प्रकार मत्परायण (अर्थात् मैं ही जिसका परम लक्ष्य हूँ ऐसे) होकर आत्मा को मुझसे युक्त करके तुम मुझे ही प्राप्त होओगे।।

Brahma Vaishnava Sampradaya - Commentary

How it is possible for the righteous to directly worship the Supreme Lord Krishna is given here. But this applies only to those who are imbued with the divine presence of the atma or eternal soul. It has been said in the Sandilya text that: One who does not abandon evil ways, one who has no devotion to the Supreme Lord and one who has not equipoise cannot become a devotee of Lord Krishna. But the demigods and sages although sometimes overpowered by their own intentions become in due course of time the pure devotees never forgetting Him and always remembering Him because they are aware of His all encompassing supremacy. Therefore others unaware of this who fraudulently strive to prove their devotion should be known as charlatans. Those with slight demerits may attain devotion due to association with those devoted to Lord Krishna. Still others may offer simple devotion increasing gradually. But those addicted to sense gratification who pretend to be great devotees externally but internally are always thinking of pleasure and recognition are truly the worst deceivers. The Vishnu Purana has mentioned that for those engaged in abominable behaviour and act contrary to the ordinances and injunctions of the Vedic scriptures, bhakti or loving devotion will never manifest within their hearts. Those who are receptive to bhakti have great faith in the Vedic scriptures and there devotion to Lord Krishna keeps on increasing and their desires for other things keeps on decreasing. The Moksa Dharma states: O Lord! Having studied the Vedas I am always engaged in austerities. I have dedicatedly served my spiritual master and have never spoken an untruth in the past and I chant my sacred mantras secretly. The four truths revealed in the Vedic scriptures are enshrined within my heart. I am always equal to both friend and enemy alike. Fully surrendering to the Supreme Lord I have been propitiating Him with unabated and unadulterated devotion. How is it that I am unable to perceive His eternal form which is pure and blissful within my heart? Thus righteous behaviour is considered as one of the means of acquiring spiritual intelligence. Without spiritual wisdom true devotion is not possible to understand. The Gautama text states that: Without spiritual wisdom how can there ever be devotion and without devotion how can there ever be atma tattva or realisation of the soul. The Bhagavat Purana has declared: That devotion to the Supreme Lord, spiritual wisdom and aversion to all other things, all these three go together. Now begins the summation. The Padma Purana states: Who is devoted to the Supreme Lord can never by inimical to the Supreme Lord and who is inimical to the Supreme Lord can never be a devotee of the Supreme Lord. Yet the Supreme Lord is always equitable in bestowing the rewards according to ones devotion. The devotees are dear to the Supreme Lord. The karma or reactions to actions leading to merits and demerits are according to each ones attributes. The stage of Brahmin and others are also normal for them according to their attributes and so is their moksa or liberation. A male human being is next born as a female because of desires or some demerit. A female human being is never born as a male because of attributes but they reside within the male body alongside the male form in a spiritual female form. These spiritual female forms are unlimitedly superior to those who have taken female forms due to the demerit of desires. All jivas or embodied beings accept the body of skin, flesh and species according to their attributes. Even after dissolving the residue of prior karmas and attaining moksa each jiva experiences even their spiritual existence according to their inherent attributes that manifested in their atma or eternal soul when they first entered material existence from the spiritual worlds. So from this declaration revealed in the Bhavishya Purana the concept of merits and demerits for even those born under evil circumstances can be accepted.