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Bhagavad Gita Chapter 9 Verse 29

भगवद् गीता अध्याय 9 श्लोक 29

समोऽहं सर्वभूतेषु न मे द्वेष्योऽस्ति न प्रियः।
ये भजन्ति तु मां भक्त्या मयि ते तेषु चाप्यहम्।।9.29।।

हिंदी अनुवाद - स्वामी रामसुख दास जी ( भगवद् गीता 9.29)

।।9.29।।मैं सम्पूर्ण प्राणियोंमें समान हूँ। उन प्राणियोंमें न तो कोई मेरा द्वेषी है और न कोई प्रिय है। परन्तु जो भक्तिपूर्वक मेरा भजन करते हैं? वे मेरेमें हैं और मैं उनमें हूँ (टिप्पणी प0 518.1)।

Shri Vaishnava Sampradaya - Commentary

Whether it is the divine, heavenly kingdoms, or the human worlds, whether the jiva or embodied being is advanced or primitive, whether the jiva is of a dark color or a light color, whether the jiva is of good character or bad character, whether the jiva occupies a form as an animal, bird or fish or even resides in a form in the stationary kingdoms of trees and plants, Lord Krishna declares that He is the refuge to all and independent to any external considerations being equal to all without distinction. The conception of inferiority due to lack of beauty, absence of wealth, no education, menial position, low class family etc. is not an obstacle for any one desiring to surrender to the Supreme Lord, accepting Him as their refuge. Neither is it applicable for one possessing beauty, abundant wealth, good education, a high position in society coming from a first class family to think that they are entitled to any special privileges or have the right to have access to the Supreme Lord because of it. Whoever selects the Supreme Lord as their all in all, their life and their refuge exclusively, to them alone does the Supreme Lord accept and reciprocate and they due to their unflinching devotion are especially dear to Him. Whoever whether they be of any description, who worship the Supreme Lord with bhakti or loving devotion which is most endearing. Who worships the Supreme Lord with a fervor that if interrupted would feel as if their very life was in peril. Who worships the Supreme Lord as the sole aim and goal to be attained. Such beings regardless of any external position of inferiority or superiority would be filled with such blissful blessedness that could compare only with His own blissfulness.