Bhagavad Gita Chapter 9 Verse 28
भगवद् गीता अध्याय 9 श्लोक 28

शुभाशुभफलैरेवं मोक्ष्यसे कर्मबन्धनैः।
संन्यासयोगयुक्तात्मा विमुक्तो मामुपैष्यसि।।9.28।।



हिंदी अनुवाद - स्वामी रामसुख दास जी ( भगवद् गीता 9.28)
।।9.28।।इस प्रकार मेरे अर्पण करनेसे जिनसे कर्मबन्धन होता है? ऐसे शुभ (विहित) और अशुभ,(निषिद्ध) सम्पूर्ण कर्मोंके फलोंसे तू मुक्त हो जायगा। ऐसे अपनेसहित सब कुछ मेरे अर्पण करनेवाला और सबसे मुक्त हुआ तू मेरेको प्राप्त हो जायगा।


Rudra Vaishnava Sampradaya - Commentary

Now Lord  Krishna  explains  the  benefits  one  will  receive  by  offering
everything as an act of devotion to Him as declared in the  previous  verse.
By performing all Vedically  authorised  actions  as  an  offering   to  the
Supreme Lord one will no  longer  be  bound  by  the  bondage  of  karma  or
reactions  to  actions  which  results  in  both   positive   and   negative
consequences. By offering everything one thinks  and  does  to  the  Supreme
Lord, ones ongoing connection  to  karma  is  permanently  neutralised  and
severed by the Supreme Lord Himself and under His indomitable  shelter  with
ones  mind  endowed  with  the  sublime  state  of  renznciation  one  will
undoubtedly attains Him.


Brahma Vaishnava Sampradaya - Commentary




The words evam moksyase means by performing all  actions  in  this  way  one
will by liberated refers  to  the  devotees  of  the  Supreme  Lord  who  do
everything exclusively for His pleasure  and  propitiate  Him  in  the  true
sense of worship whether they are knowledgeable  or  not.  One  who  is  not
knowledgeable of the Supreme Lord  is  deluded  and  on  receiving  material
boons from pandering to lesser gods is deported back to the material  worlds
of unawareness after enjoying the fruits of their merits. These are  deluded
activities of the deluded who are not only unaware of the absolute  position
of the Supreme Lord Krishna but  also  are  in  the  darkness  of  ignorance
regarding the Him being the ultimate reality.  Thus  in  conclusion  without
knowing  the  paramount  supremacy  of  the  Supreme  Lord  Krishna  as  the
controller of all creation and all existence and all the demigods and  every
other god; all knowledge no matter how profound or esoteric  is  superfluous
without any foundation because it is not understood in the  correct  context
as being connected to Him.


Shri Vaishnava Sampradaya - Commentary


The  words  sannyasa-yoga  means  the  individual  consciousness   attaining
communion with theultimate consciousness by the  complete  surrendering  and
offering of everything one has and is unto the  Supreme  Lord  Krishna.  One
whose nature has found refuge in  such  inner  resignation  is  known  as  a
yuktatma or a renunciate of the eternal soul. Thus constantly meditating  on
the atma or soul as being the eternal part of  themselves  and  the  Supreme
Lord and realizing that they are totally under His control they perform  all
actions whether they are natural, scriptural, daily or occasional as  direct
intended propitiation to Him. Thus thinking and acting in this way they  are
released from the fetters of all karma or  reactions  to  actions  from  the
immeasurable past which barricades the path  leading  to  the  Supreme  Lord
from time immemorial and being freed from them attain the eternal  spiritual
worlds  in  association  with  the  Supreme  Lord.  Next  here   about   His
transcendental and paramount nature beyond the sway of material nature.


Kumara Vaishnava Sampradaya - Commentary
The  words  sannyasa-yoga  means  the  individual  consciousness   attaining
communion with theultimate consciousness by the  complete  surrendering  and
offering of everything one has and is unto the  Supreme  Lord  Krishna.  One
whose nature has found refuge in  such  inner  resignation  is  known  as  a
yuktatma or a renunciate of the eternal soul. Thus constantly meditating  on
the atma or soul as being the eternal part of  themselves  and  the  Supreme
Lord and realizing that they are totally under His control they perform  all
actions whether they are natural, scriptural, daily or occasional as  direct
intended propitiation to Him. Thus thinking and acting in this way they  are
released from the fetters of all karma or  reactions  to  actions  from  the
immeasurable past which barricades the path  leading  to  the  Supreme  Lord
from time immemorial and being freed from them attain the eternal  spiritual
worlds  in  association  with  the  Supreme  Lord.  Next  here   about   His
transcendental and paramount nature beyond the sway of material nature.