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Bhagavad Gita Chapter 9 Verse 27

भगवद् गीता अध्याय 9 श्लोक 27

यत्करोषि यदश्नासि यज्जुहोषि ददासि यत्।
यत्तपस्यसि कौन्तेय तत्कुरुष्व मदर्पणम्।।9.27।।

हिंदी अनुवाद - स्वामी तेजोमयानंद

।।9.27।। हे कौन्तेय तुम जो कुछ कर्म करते हो? जो कुछ खाते हो? जो कुछ हवन करते हो? जो कुछ दान देते हो और जो कुछ तप करते हो? वह सब तुम मुझे अर्पण करो।।

Kumara Vaishnava Sampradaya - Commentary

Whatever mundane requirements according to varnasrama or class and position in society one may be engaged in out of necessity to maintain ones life. Whatever vegetarian food one may be eating and whatever non-alcoholic beverages one may be drinking. Whatever daily and occasional Vedically enjoined duties one may be fulfilling such as juhosi or offerings in rituals, dadasi is giving in charity, tapasyasi is austerities or vows all should be offered internally to the Supreme Lord. Everything that is intended, dedicated and delivered unto the Supreme Lord is known as arpanam an offering to Him. One should perform all activities in such a sublime way as the performer of the action, the enjoyer of the action are actually part of the worship offered unto the Supreme Lord. The exact understanding is that in all actions constituting rituals of demigods and lesser gods there are limitations in scope and power. The individual performs such ritual and is the enjoyer of its rewards; but both the performer and the demigods as well as lesser gods are all part and parcel of the Supreme Lord Krishna and are sustained and maintained by Him alone. As He is the sole support of everything in creation they are all dependent upon Him for all their impulses and for their complete existence. The Supreme Lord Krishna is the absolute controller , the independent indwelling monitor, the performer of the worship, the enjoyer of the worship and the object of worship. He is all the hosts of demigods and all lesser gods. He is the sum total of all acts constituting worship in accordance to the Vedic scriptures and He is the recipient of them as well. One should fashion the intention of their mode of meditation on the Supreme Lord Krishna or any of His Vedically authorized incarnations or expansions in the mood of bhakti or loving devotional communion with the absolute understanding that He is the source of everything, He comprises everything, and everything emanates from Him as His part and parcel.