Bhagavad Gita Chapter 9 Verse 22
भगवद् गीता अध्याय 9 श्लोक 22

अनन्याश्िचन्तयन्तो मां ये जनाः पर्युपासते।
तेषां नित्याभियुक्तानां योगक्षेमं वहाम्यहम्।।9.22।।



हिंदी अनुवाद - स्वामी रामसुख दास जी ( भगवद् गीता 9.22)
।।9.22।।जो अनन्य भक्त मेरा चिन्तन करते हुए मेरी उपासना करते हैं? मेरेमें निरन्तर लगे हुए उन भक्तोंका योगक्षेम (अप्राप्तकी प्राप्ति और प्राप्तकी रक्षा) मैं वहन करता हूँ।


Rudra Vaishnava Sampradaya - Commentary

This verse clearly and distinctly confirms that the devotees of the  Supreme
Lord Krishna who are completely absorbed in  reflecting  upon  Him  and  who
have no other desire then pleasing Him by activities or  by  meditation  are
blessed by His grace to the degree that their  welfare,  their  maintenance,
their protection, their achievement of moksa or liberation  from  the  cycle
of birth and death as  well  as  their  ascension  to  Him  in  the  eternal
spiritual realms are  all  sanctioned  and  arranged  by  the  Supreme  Lord
Himself for His exclusive devotees who never even think of  asking  anything
in return for what they offer with devotional love.


Brahma Vaishnava Sampradaya - Commentary

The word ananyas means exclusivity.  It  refers  to  those  who  are  always
focused on the qualities and pastimes of the Supreme Lord Krishna or any  of
His authorised incarnations and expansions  revealed  in  Vedic  scriptures.
The Gautama Parva states: Renouncing all desires in the mind,  when  nothing
else remains other than remembrance of the pure, primeval Supreme Lord  they
the meditators who possess equanimity in all respects are verily ananya  and
attain Him. In the Moksa Dharma it states: That by Superior desire  for  the
Supreme Lord with all faculties and senses concentrated  in  communion  with
Him time and space is  transcended  and  it  is  possible  to  perceive  the
Supreme Lord within the heart enveloped in a halo of light.


Shri Vaishnava Sampradaya - Commentary





The word ananyas meaning exclusivity  refers  to  those  who  have  excluded
themselves from all other desires except the Supreme  Lord  Krishna  who  is
their sole source of joy and only center of  hope.  Always  meditating  upon
Him day and night in terms of his qualities and pastimes as well as what  He
may be doing and  reflecting  in  relation  to  them.  Deprivation  of  such
meditation and reflections would be tantamount to cessation  of  their  very
lives, hence incessant remembrance of the  Supreme  Lord  is  wonderful  for
them in and of itself.  The  mahatmanas  or  great,  noble  beings  of  this
description who devoutly contemplate the Supreme Lord in all His  glory  and
splendour as the source of all glory and  splendour  throughout  the  cosmos
all over creation and  furthermore  who  contemplating  Him  thus  intensely
aspire for eternal communion and association  with  Him.  Then  the  Supreme
Lord Himself accomplishes that yoga or the  attainment  of  the  individuals
consciousness in communion with the  His  ultimate  consciouness.  The  word
kseman means perpetually this denotes that it is eternal and indicates  that
there is no return back to the material existence for those  so  exclusively
devoted.


Kumara Vaishnava Sampradaya - Commentary
The word ananyas meaning exclusivity  refers  to  those  who  have  excluded
themselves from all other desires except the Supreme  Lord  Krishna  who  is
their sole source of joy and only center of  hope.  Always  meditating  upon
Him day and night in terms of his qualities and pastimes as well as what  He
may be doing and  reflecting  in  relation  to  them.  Deprivation  of  such
meditation and reflections would be tantamount to cessation  of  their  very
lives, hence incessant remembrance of the  Supreme  Lord  is  wonderful  for
them in and of itself.  The  mahatmanas  or  great,  noble  beings  of  this
description who devoutly contemplate the Supreme Lord in all His  glory  and
splendour as the source of all glory and  splendour  throughout  the  cosmos
all over creation and  furthermore  who  contemplating  Him  thus  intensely
aspire for eternal communion and association  with  Him.  Then  the  Supreme
Lord Himself accomplishes that yoga or the  attainment  of  the  individuals
consciousness in communion with the  His  ultimate  consciouness.  The  word
kseman means perpetually this denotes that it is eternal and indicates  that
there is no return back to the material existence for those  so  exclusively
devoted.