Share this page on following platforms.
Download Bhagwad Gita 9.11 Download BG 9.11 as Image

⮪ BG 9.10 Bhagwad Gita Brahma Vaishnava Sampradaya BG 9.12⮫

Bhagavad Gita Chapter 9 Verse 11

भगवद् गीता अध्याय 9 श्लोक 11

अवजानन्ति मां मूढा मानुषीं तनुमाश्रितम्।
परं भावमजानन्तो मम भूतमहेश्वरम्।।9.11।।

हिंदी अनुवाद - स्वामी तेजोमयानंद

।।9.11।। समस्त भूतों के महान् ईश्वर रूप मेरे परम भाव को नहीं जानते हुए मूढ़ लोग मनुष्य शरीरधारी मुझ परमात्मा का अनादर करते हैं।।

Brahma Vaishnava Sampradaya - Commentary

Now Lord Krishna explains those who do not know about His Supreme position and why. For those who are deluded their human body appears to be what they are and not simply a container for the jiva or the embodied soul. Therefore in the Moksa Dharma it is stated: In this world all the things associated with the body are endowed with the five gross elements of earth, water, fire, air and ether as ordained by the will of the Supreme Lord who is the sole source of all creation. The Supreme Lord Krishna is also paramatma or the Supreme Soul residing within all living entities as the eternal witness of everything. He exists with form and He exists without form. He is the giver of blessings and boons and He is the master of the unmanifest power which regulates destruction and creation. Regarding the Vedic scriptures documenting the descent of Lord Krishnas avatars or incarnations in numerous and diverse manifestations. It should be understood without any doubt that there is absolutely no difference in essence of any of the Supreme Lords forms in past, present or future. All Lord Krishnas avatars are sac-cid-ananda or sat of eternal existence, cit or transcendental knowledge and ananda or unending bliss and are the sovereign master of all creation. Whether these avatars are appearing as a fish such as Lord Matsya, or animal such as Lord Varaha the boar incarnation or half -human like Lord Narasimha the half man and half lion incarnation or as human incarnations such as Lord Rama and Lord Buddha; they are all different manifestations of the supreme absolute truth and the ultimate reality of the Supreme Lord. Therefore there should never be any misconception or delusion that there is any difference between the Supreme Lord Krishna and any of His avatars which are always verified by the authority of the Vedic scriptures. Without beginning and without end of purely spiritual form the Supreme Lord is the source of Brahma and Shiva and all created beings. From His breath has manifested the four Vedas. The brahman or spiritual substratum pervading all existence is His impersonal manifestation. He is Isvara Parama the Supreme controller of all creation. The word bhuta-mahesvaram in this verse means the Supreme Lord of all beings and this has also been stated in the Babhravya section of the Sama Veda.