Bhagavad Gita Chapter 9 Verse 1
भगवद् गीता अध्याय 9 श्लोक 1

श्री भगवानुवाच
इदं तु ते गुह्यतमं प्रवक्ष्याम्यनसूयवे।
ज्ञानं विज्ञानसहितं यज्ज्ञात्वा मोक्ष्यसेऽशुभात्।।9.1।।



हिंदी अनुवाद - स्वामी रामसुख दास जी ( भगवद् गीता 9.1)
।।9.1।।श्रीभगवान् बोले -- यह अत्यन्त गोपनीय विज्ञानसहित ज्ञान दोषदृष्टिरहित तेरे लिये मैं फिर अच्छी तरहसे कहूँगा? जिसको जानकर तू अशुभसे अर्थात् जन्ममरणरूप संसारसे मुक्त हो जायगा।


Rudra Vaishnava Sampradaya - Commentary

In the previous chapter Lord Krishna has established that the  Supreme  Lord
can only be attained by bhakti or pure loving devotion. Now in this  chapter
the Supreme Lords most marvelous and phenomenal glories will be  expounded.
Lord Krishna having first explained in the seventh and eighth  chapters  how
the Supreme Lord is easily attainable solely  by  bhakti  alone  and  by  no
other means is it possible, He delineates  the  incomprehensible  glory  and
extraordinary power of pure loving devotion.  Lord  Krishna  uses  the  word
anasuvaye meaning one who is  not  subject  to  envy  and  malice  which  He
specifies is Arjuna and He  also  uses  the  compound  word  vijnana-sahitam
meaning direct realisation of Him. Lord Krishna is infinitely merciful.  One
who through the greatest ignorance finds any  fault  in  the  Supreme  Lord,
thinking that He is not expounding the factual reality and thinking that  He
is repeatedly expounding His own  greatness  in  this  treatise  and  merely
glorifying Himself is a gross offender. To  neutralise  the  possibility  of
such foolish mentalities Lord Krishna  emphasises  what  is  to  come  by  a
metaphor with the word guhyatamam  meaning  most  secret  treasure.  Factual
knowledge about spiritual matters is confidential.  Even  more  confidential
than that is knowledge about the atma or  the  eternal  soul  which  resides
within the subtle and physical body of all sentient  beings.  But  the  most
confidential knowledge is actual knowledge about the Supreme Lord  which  is
the greatest mystery and by achieving realisation  of  one  is  never  again
subjected to maya or illusory impressions superimposed upon the mind and  is
immediately liberated from samsara the perpetual cycle of  birth  and  death
and attains the immortal spiritual worlds in eternal association with Him.


Brahma Vaishnava Sampradaya - Commentary



Shri Vaishnava Sampradaya - Commentary


The fundamental principles distinguishing the different  kinds  of  devotees
of the Supreme Lord  were  discussed  in  the  previous  chapter.  Now  Lord
Krishna reveals in this chapter:


The glorious magnificence and greatness of the object  of  devotion,  the
Parama Purusa or Supreme Being will be delineated.


The importance of the saintly  devotees  of  the  Supreme  Lord  will  be
explained.


The nature of  bhakti or pure love in devotion will be examined.


Lord Krishna uses the word anusuyave which means without duplicity.  Such  a
sincere person is naturally honest and of a spiritual  disposition  is  also
trusting. When such a person hears of the unlimited  glories  and  matchless
attributes of the Supreme Lord Krishna even though they are  being  revealed
by Him; such persons have full unadulterated  faith,  trust  and  confidence
that His words apply eternally and  are  undoubtedly  without  question  the
absolute reality. Such persons are qualified to  comprehend  this  knowledge
by which realising and then implementing it into ones  everyday  life  they
shall be relieved of all reactions and impurities  which  are  obstacles  in
the path to attainment of the Supreme Lord.


Kumara Vaishnava Sampradaya - Commentary
The fundamental principles distinguishing the different  kinds  of  devotees
of the Supreme Lord  were  discussed  in  the  previous  chapter.  Now  Lord
Krishna reveals in this chapter:


The glorious magnificence and greatness of the object  of  devotion,  the
Parama Purusa or Supreme Being will be delineated.


The importance of the saintly  devotees  of  the  Supreme  Lord  will  be
explained.


The nature of  bhakti or pure love in devotion will be examined.


Lord Krishna uses the word anusuyave which means without duplicity.  Such  a
sincere person is naturally honest and of a spiritual  disposition  is  also
trusting. When such a person hears of the unlimited  glories  and  matchless
attributes of the Supreme Lord Krishna even though they are  being  revealed
by Him; such persons have full unadulterated  faith,  trust  and  confidence
that His words apply eternally and  are  undoubtedly  without  question  the
absolute reality. Such persons are qualified to  comprehend  this  knowledge
by which realising and then implementing it into ones  everyday  life  they
shall be relieved of all reactions and impurities  which  are  obstacles  in
the path to attainment of the Supreme Lord.