इदं तु ते गुह्यतमं प्रवक्ष्याम्यनसूयवे।
ज्ञानं विज्ञानसहितं यज्ज्ञात्वा मोक्ष्यसेऽशुभात्।।9.1।।
।।9.1।।श्रीभगवान् बोले -- यह अत्यन्त गोपनीय विज्ञानसहित ज्ञान दोषदृष्टिरहित तेरे लिये मैं फिर अच्छी तरहसे कहूँगा? जिसको जानकर तू अशुभसे अर्थात् जन्ममरणरूप संसारसे मुक्त हो जायगा।
9.1 Te, to you; anasuyave, who are not given to cavilling, who are free from carping; pravaksyami, I shall speak of; idam, this. The Lord uttered the word this by bearing in mind as an immediately present fact the knowledge of Brahman that will be and was spoken of in the earlier chapters. The word tu (however) is used for pointing out a distinction [The distinction of Knowledge from meditation that was being discussed.]. (I shall speak) of this itself-what is that?-(it is) guhyatamam, the highest secret; and is jnanam, Knowledge, complete Knowledge-nothing else-, the direct means to Liberation, as stated in the Upanisads and the Smrtis, Vasudeva is all (7.19), the Self verily is all this (Ch. 7.25.2), One only, without a second (op. cit. 6.2.1), etc., and also as stated in such Upanisadic texts as, On the other hand, those who understand otherwise than this come under a different ruler, and belong to the worlds that are subject to decay (op. cit. 7.25.2). (Knowledge) of what kind? It is vijnana-sahitam, combined with experience; jnatva, by realizing, by attaining; yat, which Knowledge; moksyase, you shall be free; asubhat, from evil, from worldly bondage.
9.1 Idam etc. Not to entertain displeasure is an important reisite for communicating knowledge. The words Jnana and Vijnana [mean respectively knowledge and action] as above.
9.1 The Lord said I will declare to you, who does not cavil, this most mysterious knowledge called Upasana, which is of the nature of Bhakti, together with special knowledge, namely, the distinguishing knowledge of how it differs from other meditations. The import is this: You have heard of My eminence, which is distinct in kind from all other forms of greatness and is unlimited in its modes. You must have been convinced that it can be so only and not otherwise. To you whose mind is thus prepared, I shall declare that knowledge by aciring which, and making which your way of life, you will be emancipated from all evil that hinders you from attaining Me.
Sri Bhagavaan Uvaacha: Idam tu te guhyatamam pravakshyaamyanasooyave; Jnaanam vijnaanasahitam yajjnaatwaa mokshyase’shubhaat.
śhrī-bhagavān uvācha—the Supreme Lord said; idam—this; tu—but; te—to you; guhya-tamam—the most confidential; pravakṣhyāmi—I shall impart; anasūyave—nonenvious; jñānam—knowledge; vijñāna—realized knowledge; sahitam—with; yat—which; jñātvā—knowing; mokṣhyase—you will be released; aśhubhāt—miseries of material existence