Bhagavad Gita Chapter 8 Verse 14
भगवद् गीता अध्याय 8 श्लोक 14

अनन्यचेताः सततं यो मां स्मरति नित्यशः।
तस्याहं सुलभः पार्थ नित्ययुक्तस्य योगिनः।।8.14।।



हिंदी अनुवाद - स्वामी रामसुख दास जी ( भगवद् गीता 8.14)
।।8.14।।हे पृथानन्दन अनन्यचित्तवाला जो मनुष्य मेरा नित्यनिरन्तर स्मरण करता है उस नित्ययुक्त योगीके लिये मैं सुलभ हूँ अर्थात् उसको सुलभतासे प्राप्त हो जाता हूँ।


Shri Vaishnava Sampradaya - Commentary

The word nityasah or always means  always  since  the  aspirant  consciously
devoted themselves to Lord Krishna as the exclusive goal. The  word  satanam
or continuously means at all times. The word smarati or remembering  implies
that the Supreme Lord has  become  the  sole  object  of  intense  love  and
devotion so much so that the instant one is  bereft  from  thought  of  Him,
ones very life feels it is in jeopardy. So one incessantly  meditates  upon
Him. The words nitya-yuktasya yoginah is the enlightened one who yearns  for
eternal relationship with Lord Krishna. This is  the  jnani  or  knower  and
lover of god to whom the Supreme Lord is very easily  accessible.  What  the
jnani seeks for his goal is the Supreme Lord only  and  nothing  else.  This
means that it is not the elevated state  of  consciousness  of  the  Supreme
Lord that the jijnansur seek or the state  of  unlimited  fortune  like  the
Supreme Lord that the arthathis or seekers of fortune desire.  The  goal  of
the jnani is to obtain eternal relationship with the  Supreme  Lord  Krishna
or any of His authorized avatars or incarnations and expansions as  revealed
specifically in the Vedic scriptures.

The Supreme Lord is sulabhah or easy to achieve. This means Lord Krishna  is
happily available and accessible to all those who  are  devoted  to  Him  in
love and further more He, Himself  is unable to  bear  any  separation  from
His devotees at any time. Therefore it is He who chooses  to  be  associated
with them and this is the confidential tattva or  truth.  By  so  doing  the
Supreme Lord Himself  quickly  carries  to  perfection  by  inspiration  and
intuition the very method that His votary is performing for  attaining  Him.
The Supreme Lord Himself removes all obstacles which may hamper  His  chosen
votary from swiftly progressing to Him simultaneously  while  generating  an
increase in His devotees love for Him  to  propel  Him  onwards.  The  Katha
Upanisad II.XXIII beginning yam evaisha  vrinute  tena  labhya  states:  The
Supreme Lord is attainable by him alone whom He, Himself elects.  This  will
be explained further in chapter X, verses X and XI  but  now  the  remaining
verses in this chapter will be focused on showing that there  is  no  return
to samsara or the perpetual cycle of birth and death for the  jnani  who  is
the knower and lover of the Supreme Lord nor is there  any  return  for  the
jijnansur who has achieved atma tattva or soul realisation; but there  is  a
return to samsara for the arthathi or seeker of wealth  for  they  have  not
qualified for moksa or liberation from material existence.