Share this page on following platforms.
Download Bhagwad Gita 8.1 Download BG 8.1 as Image

⮪ BG 7.30 Bhagwad Gita Sanskrit Translation BG 8.2⮫

Bhagavad Gita Chapter 8 Verse 1

भगवद् गीता अध्याय 8 श्लोक 1

अर्जुन उवाच
किं तद्ब्रह्म किमध्यात्मं किं कर्म पुरुषोत्तम।
अधिभूतं च किं प्रोक्तमधिदैवं किमुच्यते।।8.1।।

हिंदी अनुवाद - स्वामी रामसुख दास जी ( भगवद् गीता 8.1)

।।8.1 -- 8.2।।अर्जुन बोले -- हे पुरुषोत्तम वह ब्रह्म क्या है अध्यात्म क्या है कर्म क्या है अधिभूत किसको कहा गया है और अधिदैव किसको कहा जाता है यहाँ अधियज्ञ कौन है और वह इस देहमें कैसे है हे मधूसूदन नियतात्मा मनुष्यके द्वारा अन्तकालमें आप कैसे जाननेमें आते हैं

English Translation of Sanskrit Commentary By Sri Shankaracharya's

8.1 See Commentary under 8.2.

English Translation of Commentary - Dr. S. Sankaranarayan

8.1 See Comment under 8.2

English Translation of Ramanuja's Sanskrit Commentary

8.1 8.2 Arjuna said What are that brahman, Adhyatma and Karma which have been mentioned as what should be known by those who aspire for release from old age and death while they take refuge with the Lord? What are Adhibuta and Adhidaiva, which should be known by the aspirants for wealth? Who is Adhiyajna that is to be known by the three groups as their dying hour. In what manner are You to be known by these three groups who are self-controlled?

Transliteration Bhagavad Gita 8.1

Arjuna Uvaacha: Kim tadbrahma kim adhyaatmam kim karma purushottama; Adhibhootam cha kim proktam adhidaivam kimuchyate.

Word Meanings Bhagavad Gita 8.1

arjunaḥ uvācha—Arjun said; kim—what; tat—that; brahma—Brahman; kim—what; adhyātmam—the individual soul; kim—what; karma—the principle of karma; puruṣha-uttama—Shree Krishna, the Supreme Divine Personality; adhibhūtam—the material manifestation; cha—and; kim—what; proktam—is called; adhidaivam—the Lord of the celestial gods; kim—what; uchyate—is called; adhiyajñaḥ—the Lord all sacrificial performances; katham—how; kaḥ—who; atra—here; dehe—in body; asmin—this; madhusūdana—Shree Krishna, the killer of the demon named Madhu; prayāṇa-kāle—at the time of death; cha—and; katham—how; jñeyaḥ—to be known; asi—are (You); niyata-ātmabhiḥ—by those of steadfast mind