एतद्योनीनि भूतानि सर्वाणीत्युपधारय।
अहं कृत्स्नस्य जगतः प्रभवः प्रलयस्तथा।।7.6।।
।।7.6।। यह जानो कि समम्पूर्ण भूत इन दोनों प्रकृतियों से उत्पत्ति वाले हैं। (अत) मैं सम्पूर्ण जगत् का उत्पत्ति तथा प्रलय स्थान हूँ।।
It is not only that all creation is dependent upon Lord Krishna but also the wonderful phenomena of creation itself is a form of His splendour. Because of His splendour there is beauty and supremacy as well due to He being the established cause, the ultimate enjoyer and the illuminator. The Vedic scriptures iterate: That Lord Krishna is the all knowing, all performing, all enjoying, all fragrance and all essence. He is all things that can be seen or thought even though unknowable in words to be described by speech. Thus is He eulogised. Creation, preservation and destruction are all co-ordinated, orchestrated, energised and illuminated solely by just a fragment of Lord Krishna. Thus have seers and sages praised Him throughout the millenniums. The Narada Purana states: Because He is the ultimate enjoyer of all, He is known as sarva or everything and not because of His universal form. Even the enjoyments of the future are always His. Therefore through His inconceivable power all enjoyments are His. Now begins the summation. Gross manifestations and consciousness is the lower form of prakriti or the material substratum and subtle manifestations and consciousness is the higher form. Both are endowed with the attributes of three gunas or goodness, passion and ignorance; but only the subtle higher form is endowed with Sri or Laksmi Devi the beloved of the Supreme Lord. Both these forms are subservient to Lord Krishna and cause all the worlds to be created. Lord Krishna is the father of creation and from His energy Sri being the subtle consciousness can be seen as the mother of creation. Energised by Lord Krishnas creative potency all creation is manifested through her.