Bhagavad Gita Chapter 7 Verse 25
भगवद् गीता अध्याय 7 श्लोक 25

नाहं प्रकाशः सर्वस्य योगमायासमावृतः।
मूढोऽयं नाभिजानाति लोको मामजमव्ययम्।।7.25।।



हिंदी अनुवाद - स्वामी रामसुख दास जी ( भगवद् गीता 7.25)
।।7.25।।जो मूढ़ मनुष्य मेरेको अज और अविनाशी ठीक तरहसे नहीं जानते (मानते) उन सबके सामने योगमायासे अच्छी तरहसे आवृत हुआ मैं प्रकट नहीं होता।


Rudra Vaishnava Sampradaya - Commentary





Now Lord Krishna explains the cause of their ignorance about Himself. It  is
because He only manifests Himself in and through the  consciousness  of  His
devotees exclusively and not to  others.  For  others  He  is  imperceptibly
veiled  by  His  mysterious  and  intrepid,   internal   energy   known   as
yogamaya.  Yoga  means  uniting   with,   maya   is   illusory   impressions
superimposed upon the consciousness, by this combination a mysterious  power
arises which is transcendant to material nature and has the potency  at  any
time to make the impossible, possible or the possible,  impossible  or  even
have them both manifesting simultaneously. The ignorant are covered by  this
maya and hence unaware  of  Lord  Krishnas  supreme  position.  Thus  being
oblivious to His powers, glories, qualities and attributes the ignorant  are
unable to have communion with Him and receive His grace.


Brahma Vaishnava Sampradaya - Commentary





The state of being oblivious and lacking awareness of the  Supreme  Lord  is
caused by Lord  Krishna  Himself.  He  explains  this  by  the  words  maya-
samavrtah meaning concealed by illusory impressions  superimposed  upon  the
mind. All this is done according to His will so the  unqualified  are  never
able to perceive Him. Such foolish mortals cannot fathom that everything  in
their lives and in the total material creation manifests  from  the  Supreme
Lord alone. In the Padma Purana it states that: The Supreme Lord by His  own
internal potency makes Himself concealed from the minds and  hearts  of  the
unqualified through the illusion of His external potency known as the  demi-
goddess Durga-devi also known as Maya-devi.


Shri Vaishnava Sampradaya - Commentary




Lord Krishna supreme nature is not easily perceptible to everyone because
even though He appears like an extraordinary human to mortals embedded in
samsara the endless cycle of birth and death which conditioned living
entities are accustomed too, the reality is Lord Krishna possesses an
immortal spiritual body that is immutable and eternal. Just because He
appears anthropomorphic the people of the world do not comprehend that His
avatars or incarnation are orchestrated in a numerous and regulated manner
with the express purpose to always be accessible to all. Albeit that Lord
Krishnas lilas or phenomenal  pastimes eclipse the pastimes of anything
heretofore witnessed as well as anything yet to be manifested. This
includes anything ever seen by the powerful forces of nature who are merely
His represented servants such as Vayu the demigod in charge of wind and
Indra the demigod in charge of rain, thunder and lightning. Lord Krishnas
lustrous glory dims the light of the sun from the sungod Surya and darkens
the glow of the fire of the firegod Agni; but the ignorant masses in this
world do not recognise Him because He appears in a humanlike form although
He is eternal and never subject to birth and death.


Kumara Vaishnava Sampradaya - Commentary
Lord Krishna supreme nature is not easily perceptible to everyone because
even though He appears like an extraordinary human to mortals embedded in
samsara the endless cycle of birth and death which conditioned living
entities are accustomed too, the reality is Lord Krishna possesses an
immortal spiritual body that is immutable and eternal. Just because He
appears anthropomorphic the people of the world do not comprehend that His
avatars or incarnation are orchestrated in a numerous and regulated manner
with the express purpose to always be accessible to all. Albeit that Lord
Krishnas lilas or phenomenal  pastimes eclipse the pastimes of anything
heretofore witnessed as well as anything yet to be manifested. This
includes anything ever seen by the powerful forces of nature who are merely
His represented servants such as Vayu the demigod in charge of wind and
Indra the demigod in charge of rain, thunder and lightning. Lord Krishnas
lustrous glory dims the light of the sun from the sungod Surya and darkens
the glow of the fire of the firegod Agni; but the ignorant masses in this
world do not recognise Him because He appears in a humanlike form although
He is eternal and never subject to birth and death.