Bhagavad Gita Chapter 7 Verse 24
भगवद् गीता अध्याय 7 श्लोक 24

अव्यक्तं व्यक्ितमापन्नं मन्यन्ते मामबुद्धयः।
परं भावमजानन्तो ममाव्ययमनुत्तमम्।।7.24।।



हिंदी अनुवाद - स्वामी रामसुख दास जी ( भगवद् गीता 7.24)
।।7.24।।बुद्धिहीन मनुष्य मेरे सर्वश्रेष्ठ अविनाशी परमभावको न जानते हुए अव्यक्त (मनइन्द्रियोंसे पर) मुझ सच्चिदानन्दघन परमात्माको मनुष्यकी तरह ही शरीर धारण करनेवाला मानते हैं।


Rudra Vaishnava Sampradaya - Commentary





One may wonder if the concerted effort to ingratiate  oneself  to  a  lesser
god or demigod of ones choice is the  same  concerted  effort  as  offering
ones devotion  to the Supreme Lord; yet the result is so obviously  a  vast
difference in rewards;  then  why  doesnt  everyone  worship  Lord  Krishna
exclusively and abandon  the  worship  of  all  other  inferior  gods.  This
question is answered by the  word  ajanantah  meaning  oblivious.  They  are
unaware of  Lord  Krishna  being  totally  transcendental  to  the  material
existence and beyond the phenomena of this phenomenal  creation  and  regard
His different avatars or incarnations as manifestations of prakriti  or  the
material  substratum  comprising  all  existence.  His  Supreme  Nature   is
eternal, immutable and unsurpassed. Therefore those  who  view  the  Supreme
Lord whose form is made of  pure  spiritual  energy  and  who  by  His  will
assumes various forms according to schedule for the protection  of  all  the
worlds and the devotees to be the  same and equal to the material bodies  of
demigods which are acquired and fashioned as  a  result  of  reactions  from
previous activities is completely in ignorance and such  dull-witted  beings
are incapable of  worshipping  the  Supreme  Lord  Krishna  or  any  of  His
authorised incarnations. Instead they worship lesser gods for quick  results
which are temporary and perishable and thus they stay bound in  samsara  the
endless cycle of birth and death perpetually.


Brahma Vaishnava Sampradaya - Commentary





What is so special that differentiates Lord Krishna from all other gods?  He
clarifies this by the word avyaktam meaning transcendent explaining  by  the
words  vyaktim  apannam  accepting  a  human  like  form  for  His  lila  or
phenomenal  pastimes.  Superior  and  transcendental  to  prakriti  or   the
material substratum pervading physical existence, He has never  any  actions
to perform. The Supreme Lord who is  eternally  blissful  is  considered  as
having  a  spiritual  body  with  personality,  qualities  and   attributes.
Therefore  the  Vedic  scriptures  have  stated  that  without  knowing  the
ultimate truth of the Supreme Lords existence everyone remains deluded.





Now begins the summation.





The Supreme Lord is transcendental to prakriti whereas the jiva or  embodied
living entity is not. Those who believe that there is equality between  them
or that there is a dependency  shared between them surely in the  next  life
go to the dark worlds of ignorance in obscurity.


Shri Vaishnava Sampradaya - Commentary

Lord Krishnas supreme, infinite and exalted nature is that He is the
adorable by all acts of worship He is to be adored. Lord Krishna is the God
of the gods, the Supreme Lord of all, whose essence and attributes are
inexpressible by speech and unfathomable by thought. Although Lord Krishna
appears as the son of King Vasudeva and is actuated by activities of
affection to family members and compassion for all beings in order to be
accessible to all, He never relinquishes His transcendental divine nature
always maintaining His eternal spiritual presence. Foolish people oblivious
to this reality look upon Him as any other son born in royalty to a king,
awarded such position by the destiny of karma or reaction to past actions
brought into patency from an antecedent state of latency. Such living
entities do not seek the Supreme Lord as their shelter neither do they
worship Him by their actions. The reason why this is so for them is
explained in the next verse.


Kumara Vaishnava Sampradaya - Commentary
Lord Krishnas supreme, infinite and exalted nature is that He is the
adorable by all acts of worship He is to be adored. Lord Krishna is the God
of the gods, the Supreme Lord of all, whose essence and attributes are
inexpressible by speech and unfathomable by thought. Although Lord Krishna
appears as the son of King Vasudeva and is actuated by activities of
affection to family members and compassion for all beings in order to be
accessible to all, He never relinquishes His transcendental divine nature
always maintaining His eternal spiritual presence. Foolish people oblivious
to this reality look upon Him as any other son born in royalty to a king,
awarded such position by the destiny of karma or reaction to past actions
brought into patency from an antecedent state of latency. Such living
entities do not seek the Supreme Lord as their shelter neither do they
worship Him by their actions. The reason why this is so for them is
explained in the next verse.