Share this page on following platforms.
Download Bhagwad Gita 7.19 Download BG 7.19 as Image

⮪ BG 7.18 Bhagwad Gita Vaishnav Sampradaya Commentary BG 7.20⮫

Bhagavad Gita Chapter 7 Verse 19

भगवद् गीता अध्याय 7 श्लोक 19

बहूनां जन्मनामन्ते ज्ञानवान्मां प्रपद्यते।
वासुदेवः सर्वमिति स महात्मा सुदुर्लभः।।7.19।।

हिंदी अनुवाद - स्वामी रामसुख दास जी ( भगवद् गीता 7.19)

।।7.19।।बहुत जन्मोंके अन्तमें अर्थात् मनुष्यजन्ममें सब कुछ परमात्मा ही है ऐसा जो ज्ञानवान् मेरे शरण होता है वह महात्मा अत्यन्त दुर्लभ है।

Rudra Vaishnava Sampradaya - Commentary

Such a self realised being completely devoted to the Supreme Lord Krishna is extremely rare and difficult to gain association with. This is what is being stated. The words bahunam janmanam ante is at the conclusion of many births. This means that after accumulation of merit gradually over innumerable births, the final birth indicating the last lifetime is naturally carried out with devotion to the Supreme Lord Krishna whose expansion is known as Vasudeva. When an evolved being realises that everything movable and mmovable in creation is under the control of the Supreme Lord at that time such an embodied being takes complete refuge in Him and worships Him as the ultimate consciousness existing within all beings and in all things. Such a self-realised being of unwavering devotion and unlimited vision is exceedingly rare to find.

Brahma Vaishnava Sampradaya - Commentary

After the experience of many, many lifetimes one becomes aware of Lord Krishnas supreme position. The Brahma Purana states: Becoming aware after taking many, many births one resorts to the Supreme Lord. It is not that everyone who first approaches the Supreme Lord Krishna is aware of His paramount position as the Supreme controller. It is subsequently after many, many lives of approaching Him that one becomes aware of this.

Shri Vaishnava Sampradaya - Commentary

It takes not just a few births of performing righteous activities for one to evolve to the level of consummate spiritual wisdom enough to realise that the atma or soul is an eternal portion of the Supreme Lord and irrevocably devoted to Him. It takes innumerable births of a meritorious kind in the thousands to achieve this platform and realise this and in the final birth during the last lifetime in the material existence the enlightened jnani knower of God spontaneously perceives that they are essentially a liege to the Supreme Lord Krishna, totally dependent upon Him, and the fact that all activities of the mind and body as well as all conceptions and perceptions are only of value if they have direct relevance to Him. This is the evolved wisdom of the illuminated jnani. Vasudeva means the Supreme Lord as the cause of all causes. Such a jnani always thinks Vasudeva is my way. Vasudeva is my goal. Vasudeva is my highest attainment. Whatsoever my heart longs for that is Vasudeva to me. Vasudeva is everything to to me. Such an elevated being totally devoted to the Supreme Lord Krishna in causeless love is very rarely found in creation. It should be evident that the two natures one being matter and the body and the other being spirit and the soul in their conditions of cause and effect are both completely dependent upon the Supreme Lord for their very existence, character, personality and impulses. Thus the one who is cognisant of this reality possesses spiritual wisdom and is the jnani. That such a being is exceedingly rare is further expounded upon in the next verse.

Kumara Vaishnava Sampradaya - Commentary

It takes not just a few births of performing righteous activities for one to evolve to the level of consummate spiritual wisdom enough to realise that the atma or soul is an eternal portion of the Supreme Lord and irrevocably devoted to Him. It takes innumerable births of a meritorious kind in the thousands to achieve this platform and realise this and in the final birth during the last lifetime in the material existence the enlightened jnani knower of God spontaneously perceives that they are essentially a liege to the Supreme Lord Krishna, totally dependent upon Him, and the fact that all activities of the mind and body as well as all conceptions and perceptions are only of value if they have direct relevance to Him. This is the evolved wisdom of the illuminated jnani. Vasudeva means the Supreme Lord as the cause of all causes. Such a jnani always thinks Vasudeva is my way. Vasudeva is my goal. Vasudeva is my highest attainment. Whatsoever my heart longs for that is Vasudeva to me. Vasudeva is everything to to me. Such an elevated being totally devoted to the Supreme Lord Krishna in causeless love is very rarely found in creation. It should be evident that the two natures one being matter and the body and the other being spirit and the soul in their conditions of cause and effect are both completely dependent upon the Supreme Lord for their very existence, character, personality and impulses. Thus the one who is cognisant of this reality possesses spiritual wisdom and is the jnani. That such a being is exceedingly rare is further expounded upon in the next verse.