Bhagavad Gita Chapter 7 Verse 13
भगवद् गीता अध्याय 7 श्लोक 13

त्रिभिर्गुणमयैर्भावैरेभिः सर्वमिदं जगत्।
मोहितं नाभिजानाति मामेभ्यः परमव्ययम्।।7.13।।



हिंदी अनुवाद - स्वामी रामसुख दास जी ( भगवद् गीता 7.13)
।।7.13।।इन तीनों गुणरूप भावोंसे मोहित यह सब जगत् इन गुणोंसे पर अविनाशी मेरेको नहीं जानता।


English Translation of Sanskrit Commentary By Sri Shankaracharya's
7.13 Sarvam, all; idam, this; jagat, world, the aggregate of creatures; mohitam, deluded as it is-made to have indiscrimination; hih, by these; aforesaid tribhih, three; bhavaih, things, in the forms of attachment, repulsion, delusion, etc; and gunamayaih, made of the gunas, of the transformations of the gunas; na abhijanati, does not know; mam, Me; who am param, transcendental to, distinct, different; hyah, from these gunas as referred to above; and am avyayam, undecaying, i.e. free from all (the six kinds of) changes in things, viz birth etc. [See note on p.38.-Tr.]
How, again, do they cross over this divine Maya of Visnu, constituted by the three gunas? That is being stated:


English Translation of Commentary  - Dr. S. Sankaranarayan
7.12-13 Ye ca  etc.  Tribhih etc.  The [Strands]  Sattva etc., are derived from Me, and not I from them.  That is why he who has achieved his identity with the Bhagavat  (the  Absolute),  properly realises all [objects]  as being the Bhagavat  [Himself].  On the other hand, the person who is established in the knowledge of objects of umpteen varieties does not understand  the reality of the Bhagavat. This krama  (traditional order)  pleases the mind of all.  With this idea only the Lord is going to declare presently  Vasudeva is all.   There the meaning is this :  He, whose internal organ is favoured by the  descent  of the Supreme  Energy  or grace  (Sakti-pata)  that arises after [teaching the stage of]  eableness of effects of actions (karma-samata) that is  brought about by the enjoyment  [of effects] through many births;  and who realises the reality of Bhagavat, with conviction  verily all is Vasudeva - that person is the great Soul and he is difficult to find.  But, not knowing in this manner and,  on the contrary, being duluded by the Strands,  Sattva etc., this  world, fails to perceive the reality of Vasudeva, transcending the Strands.							
 [The Lord]  declares why  the persons established exclusively in the Sattva etc.  (Strands), are not conscious of the real nature of the Bhagavat :


English Translation of Ramanuja's Sanskrit Commentary
7.13 Now, in this way, the whole universe, consisting of animate and inanimate entities belonging to Me, evolves from time to time from Me only, is absorbed in Me, and abides in Me alone. It constitutes My body and has Me for its self. Whether in the causal state or in the state of effect, it is I who have all these entities as My modes, because all entities form My body. Thus, in regard to all these modes, I am superior to them, as I am their cause, principal, and as I possess a complex of countless auspicious attributes like knowledge, strength etc. In every way I remain as the highest being. There exists none higher than Myself.

Such being the case, I am superior to these entities composed of the alities of Sattva, Rajas and Tamas - superior to them by My extraordinary attributes and by having these various modes for My enjoyment. I am the highest and immutable, i.e., I form a unity in Myself. This world constituted of gods, men, animals and immovables, and deluded by the three Gunas of Prakrti and its evolutes are inferior and transient. The forms of bodies, senses and objects of enjoyment comprising the world are there in accordance with their past Karmas. No one in the world knows Me.

How is it possible that all experiencing beings think as enjoyable objects which are inferior, constituted of the Gunas and are transient, while You exist - You who are of the nature of unbounded and abundant bliss, who has an eternal unchanging form and who is the source of the enjoyableness of even the objects of the world?  Sri Krsna replies:


Transliteration Bhagavad Gita 7.13Tribhirgunamayair bhaavairebhih sarvamidam jagat;
Mohitam naabhijaanaati maamebhyah paramavyayam.


Word Meanings Bhagavad Gita 7.13tribhiḥ—by three; guṇa-mayaiḥ—consisting of the modes of material nature; bhāvaiḥ—states; ebhiḥ—all these; sarvam—whole; idam—this; jagat—universe; mohitam—deluded; na—not; abhijānāti—know; mām—me; ebhyaḥ—these; param—the supreme; avyayam—imperishable