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⮪ BG 6.29 Bhagwad Gita Vaishnav Sampradaya Commentary BG 6.31⮫

Bhagavad Gita Chapter 6 Verse 30

भगवद् गीता अध्याय 6 श्लोक 30

यो मां पश्यति सर्वत्र सर्वं च मयि पश्यति।
तस्याहं न प्रणश्यामि स च मे न प्रणश्यति।।6.30।।

हिंदी अनुवाद - स्वामी रामसुख दास जी ( भगवद् गीता 6.30)

।।6.30।।जो सबमें मुझको देखता है और सबको मुझमें देखता है उसके लिये मैं अदृश्य नहीं होता और वह मेरे लिये अदृश्य नहीं होता।

Rudra Vaishnava Sampradaya - Commentary

Worshipping Lord Krishna as the atma or soul within all naturally created beings is the foremost means for direct inner realisation of ones own inherent atma. One is more matured who perceives the Supreme Lord in all beings and all beings within the Supreme Lord is never disconnected from Him nor does the Supreme Lord ever disconnect Himself from them. This is to say that the Supreme Lord personally manifests Himself within their hearts and graciously bestows blessings on them.

Brahma Vaishnava Sampradaya - Commentary

Now Lord Krishna reveals the results of perceiving Him everywhere. For such a person He is never lost nor is such a person ever lost to Him meaning such a person ever remains devoted to Him. It is indeed the master who protects the servant and it is certain that it is the Supreme Lord only who protects all the living entities. But it is also well known that if the master is not offered proper respect by the servant or fails to be obedient then the master ceases to be the master. In the Garuda Purana it is stated: One who always perceives the Supreme Lord equally within all beings will always possess unshakeable devotion and for such a person the Supreme Lord Himself will personally maintain them.

Shri Vaishnava Sampradaya - Commentary

One advanced in yoga or the science of the individual consciousness attaining communion with the ultimate consciousness by dhyana or meditation is the person who gravitates in proximity to Lord Krishnas eternal and divine, transcendental nature in the manner as prescribed in the Vedic scriptures. Impeccable without a blemish such a one attains to supreme equanimity. Whosoever realises that the nature of the eternal atma or soul is identical in essence and purity, transcendental to all dualities and is comparable to the Supreme Lord Krishna and who so perceiving realises that Lord Krishna is the essence of the atma as well and that all atmas are in Him and seeing ones own atma in oneself as well as the atmas in all other beings have realised the ultimate truth and Lord Krishna is no longer veiled from them because ones nature has become the same as His and He accepts them as His own Self and always reveals Himself to them in their hearts.

Kumara Vaishnava Sampradaya - Commentary

One advanced in yoga or the science of the individual consciousness attaining communion with the ultimate consciousness by dhyana or meditation is the person who gravitates in proximity to Lord Krishnas eternal and divine, transcendental nature in the manner as prescribed in the Vedic scriptures. Impeccable without a blemish such a one attains to supreme equanimity. Whosoever realises that the nature of the eternal atma or soul is identical in essence and purity, transcendental to all dualities and is comparable to the Supreme Lord Krishna and who so perceiving realises that Lord Krishna is the essence of the atma as well and that all atmas are in Him and seeing ones own atma in oneself as well as the atmas in all other beings have realised the ultimate truth and Lord Krishna is no longer veiled from them because ones nature has become the same as His and He accepts them as His own Self and always reveals Himself to them in their hearts.