Bhagavad Gita Chapter 5 Verse 26 भगवद् गीता अध्याय 5 श्लोक 26 कामक्रोधवियुक्तानां यतीनां यतचेतसाम्। अभितो ब्रह्मनिर्वाणं वर्तते विदितात्मनाम्।।5.26।। हिंदी अनुवाद - स्वामी रामसुख दास जी ( भगवद् गीता 5.26) ।।5.26।।कामक्रोधसे सर्वथा रहित जीते हुए मनवाले और स्वरूपका साक्षात्कार किये हुए सांख्ययोगियोंके लिये दोनों ओरसे शरीरके रहते हुए अथवा शरीर छूटनेके बाद निर्वाण ब्रह्म परिपूर्ण है। Rudra Vaishnava Sampradaya - Commentary Moreover sannyasins or celibate brahmins who have fully accepted the renounced order for life completely withdrawing from external perceptions in the material world for devotion to the Supreme Lord when being free from kama or lust and krodha or anger and achieving atma tattva or realisation of the soul they achieve in this life the Brahman or the spiritual substratum pervading all existence and moksa or liberation from the material existence as well. Brahma Vaishnava Sampradaya - Commentary This verse conveys the relative ease by which sannyasis or celibate brahmins exclusively devoted to the Supreme Lord Krishna can achieve the unparalleled bliss of atma tattva or soul realisation as well as the Brahman or spiritual substratum pervading all existence. Shri Vaishnava Sampradaya - Commentary To those aspirants free from kama or lust and krodha or anger who are yatinam or renounced sannyasis who are celibate brahmins devoting themselves exclusively to the service of the Supreme Lord Krishna and His authorised incarnations. Such being perceiving the Brahman or spiritual substratum pervading all existence realise moksa or liberation from material existence everywhere in every action. Now the subject of karma yoga or the performance of prescribed Vedic activities which has as its aim atma tattva or soul realisation is now concluded. Kumara Vaishnava Sampradaya - Commentary To those aspirants free from kama or lust and krodha or anger who are yatinam or renounced sannyasis who are celibate brahmins devoting themselves exclusively to the service of the Supreme Lord Krishna and His authorised incarnations. Such being perceiving the Brahman or spiritual substratum pervading all existence realise moksa or liberation from material existence everywhere in every action. Now the subject of karma yoga or the performance of prescribed Vedic activities which has as its aim atma tattva or soul realisation is now concluded.