Bhagavad Gita Chapter 5 Verse 25
भगवद् गीता अध्याय 5 श्लोक 25

लभन्ते ब्रह्मनिर्वाणमृषयः क्षीणकल्मषाः।
छिन्नद्वैधा यतात्मानः सर्वभूतहिते रताः।।5.25।।



हिंदी अनुवाद - स्वामी रामसुख दास जी ( भगवद् गीता 5.25)
।।5.25।।जिनका शरीर मनबुद्धिइन्द्रियोंसहित वशमें है जो सम्पूर्ण प्राणियोंके हितमें रत हैं जिनके सम्पूर्ण संशय मिट गये हैं जिनके सम्पूर्ण कल्मष (दोष) नष्ट हो गये हैं वे विवेकी साधक निर्वाण ब्रह्मको प्राप्त होते हैं।


Rudra Vaishnava Sampradaya - Commentary




Sages or saintly and holy men of purified minds who have true vision are
known to be devoted to the welfare of all living entities. This has been
seen to be a characteristic of compassion in them and becoming immersed in
the Brahman or spiritual substratum pervading all existence they attain
moksa or liberation from the material existence.


Brahma Vaishnava Sampradaya - Commentary


Once a person sins have been eradicated then  these  are  the  things  which
transpire. As such demerits diminish the  feeling  of  alienation  from  the
atma or soul also diminishes. Lord Krishna  uses  the  words  chinna-dvaitha
meaning uprooting concepts of dualism such as pleasure and  pain,   joy  and
sorrow, success and failure etc. which give rise to  doubts  and  delusions.
How are they to be uprooted? By the  sword  of  knowledge  in  the  form  of
renouncing all desires for sense  gratification  and  perceiving  the  atmas
distinctive nature along with the Brahman or spiritual substratum  pervading
all  existence.  The  eternal  atma  which  evaporates  all  alienation   is
omniscient, knowing past, present and future. Therefore by  atma  tattva  or
realisation of the soul one is able to enact their individual  consciousness
attain communion  with  the  ultimate  consciousness  and  with  all  doubts
removed realise that the destruction of the alienation from  the  individual
atma and the distinctive nature of  paramatma or  the  Supreme  Soul  reveal
two completely different realities.


Shri Vaishnava Sampradaya - Commentary




The compound word chinna-dvaidha means those who are no longer influenced
by dualities such as pleasure and pain, praise and ridicule, acceptance and
rejection. The word yatatmanah means those who have conditioned their minds
to focus on the atma or soul. The words sarva-bhuta-hite-ratih means those
who always wish for all living beings the same happiness and righteousness
as they would wish for themselves. The word rsayah refers to the saintly
sages who are focused and intent on obtaining atma tattva or realisation of
the soul. Those of this category abandon all impurities that are opposed to
atma realisation and by doing so they shortly attain the bliss of the atma.
That the eternal atma is very accessible and can be easily reached Lord
Krishna will explain next.


Kumara Vaishnava Sampradaya - Commentary
The compound word chinna-dvaidha means those who are no longer influenced
by dualities such as pleasure and pain, praise and ridicule, acceptance and
rejection. The word yatatmanah means those who have conditioned their minds
to focus on the atma or soul. The words sarva-bhuta-hite-ratih means those
who always wish for all living beings the same happiness and righteousness
as they would wish for themselves. The word rsayah refers to the saintly
sages who are focused and intent on obtaining atma tattva or realisation of
the soul. Those of this category abandon all impurities that are opposed to
atma realisation and by doing so they shortly attain the bliss of the atma.
That the eternal atma is very accessible and can be easily reached Lord
Krishna will explain next.