Bhagavad Gita Chapter 5 Verse 17
भगवद् गीता अध्याय 5 श्लोक 17

तद्बुद्धयस्तदात्मानस्तन्निष्ठास्तत्परायणाः।
गच्छन्त्यपुनरावृत्तिं ज्ञाननिर्धूतकल्मषाः।।5.17।।



हिंदी अनुवाद - स्वामी रामसुख दास जी ( भगवद् गीता 5.17)
।।5.17।।जिनकी बुद्धि तदाकार हो रही है जिनका मन तदाकार हो रहा है जिनकी स्थिति परमात्मतत्वमें है ऐसे परमात्मपरायण साधक ज्ञानके द्वारा पापरहित होकर अपुनरावृत्ति (परमगति) को प्राप्त होते हैं।


Rudra Vaishnava Sampradaya - Commentary

Lord Krishna is now stating the results of such worship. Those who are
fixed and resolute in this spiritual knowledge, whose conviction is
unwavering and steady, whose one aim is that, whose mind is centered in
that, whose only refuge is that and that alone. Whose sins have been
dissolved by atma tattva or realisation of the soul and by the grace of the
atma one achieves moksa or liberation and attains the Supreme Lord.


Brahma Vaishnava Sampradaya - Commentary

Lord Krishna declares the means to  attain  that  supra-conscious  awareness
that  illuminates  ones  intelligence  and  leads  directly  to  moksa   or
liberation from material existence.


Shri Vaishnava Sampradaya - Commentary

Lord Krishna uses the compound word tad-buddhayas  meaning  intelligence  in
the Supreme is referring to those who  have  their  intelligence,  intellect
and consciousness fixed in meditation of atma tattva or realisation  of  the
soul. The compound word tad-atmanas means with mind in  the  Supreme  refers
to those who make the atma or soul the singular focus of loving  reflection.
The intellect is merely the  machinations  of  the  mind  but  consciousness
includes emotion which facilitates loving devotion  within  the  heart.  The
compound word tad-nisthas  means  those  who  have  complete  faith  in  the
Supreme refers to those who enthusiastically follow the  Vedic  culture  and
perform all that is necessary to attain the Supreme. The compound word  tat-
parayanah means those whose sole noble aim is  devotion  to  the  atma.  The
cultivation  of  Vedic  knowledge  gradually  developes  consciousness   and
removes  all  taint  and  dross.  Those   possessing   the   before   stated
qualifications when perfecting them attain the  atma  which  is  irrevocable
and which  when  once  realised  insures  there  is  no  reverting  back  to
conditioned and restrictive levels of consciousness which are of the  nature
of nescience and ignorance.


Kumara Vaishnava Sampradaya - Commentary
Lord Krishna uses the compound word tad-buddhayas  meaning  intelligence  in
the Supreme is referring to those who  have  their  intelligence,  intellect
and consciousness fixed in meditation of atma tattva or realisation  of  the
soul. The compound word tad-atmanas means with mind in  the  Supreme  refers
to those who make the atma or soul the singular focus of loving  reflection.
The intellect is merely the  machinations  of  the  mind  but  consciousness
includes emotion which facilitates loving devotion  within  the  heart.  The
compound word tad-nisthas  means  those  who  have  complete  faith  in  the
Supreme refers to those who enthusiastically follow the  Vedic  culture  and
perform all that is necessary to attain the Supreme. The compound word  tat-
parayanah means those whose sole noble aim is  devotion  to  the  atma.  The
cultivation  of  Vedic  knowledge  gradually  developes  consciousness   and
removes  all  taint  and  dross.  Those   possessing   the   before   stated
qualifications when perfecting them attain the  atma  which  is  irrevocable
and which  when  once  realised  insures  there  is  no  reverting  back  to
conditioned and restrictive levels of consciousness which are of the  nature
of nescience and ignorance.