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Bhagavad Gita Chapter 5 Verse 15

भगवद् गीता अध्याय 5 श्लोक 15

नादत्ते कस्यचित्पापं न चैव सुकृतं विभुः।
अज्ञानेनावृतं ज्ञानं तेन मुह्यन्ति जन्तवः।।5.15।।

हिंदी अनुवाद - स्वामी रामसुख दास जी ( भगवद् गीता 5.15)

।।5.15।।सर्वव्यापी परमात्मा न किसीके पापकर्मको और न शुभकर्मको ही ग्रहण करता है किन्तु अज्ञानसे ज्ञान ढका हुआ है उसीसे सब जीव मोहित हो रहे हैं।

Shri Vaishnava Sampradaya - Commentary

The atma or eternal soul never accepts anyones sins or mitigate anyones misery or suffering although the person may be dearly beloved. Nor does the atma take the pious merit and happiness which may come to a person that is hated. The atma is transcendental to material nature and not limited to the physical body. The atma knows not the relationship of the amity of friendliness nor the enmity of antagonism. All conceptions of friend and foe are material designations caused by vasana which is physical instincts created from material association. How then is it that the atma is thus shrouded by this vasana. Lord Krishna reveals that it is because of ignorance. It is ignorance which shrouds and obscures spiritual knowledge. Ignorance and nescience is that which is opposed to spiritual knowledge and wisdom. By the shrouding of ignorance due to reactions from past actions the consciousness of the atma becomes obscured and the intelligence compromised allowing the living entity to enter the perilous predicament of believing they are the enjoyer of the rewards of actions thereby recipients of the reactions. Thus by the karma or the reactions from attachment to actions one forges a material link in the appropriate physical body. This love of ones body forges links with other bodies kindling a ironclad infatuation for the bodily conception. This infatuation maturing becomes vasana which constitutes the seed for further births in the material creation. This perpetuates more and more actions and reactions and infatuations for bodily connections and more seeds and more increased vasana which perpetually keeps an embodied being locked in the material existence engendering unlimited births and rebirths. Next Lord Krishna propounds the topic of spiritual intelligence.