Bhagavad Gita Chapter 4 Verse 26
भगवद् गीता अध्याय 4 श्लोक 26

श्रोत्रादीनीन्द्रियाण्यन्ये संयमाग्निषु जुह्वति।
शब्दादीन्विषयानन्य इन्द्रियाग्निषु जुह्वति।।4.26।।



हिंदी अनुवाद - स्वामी रामसुख दास जी ( भगवद् गीता 4.26)
।।4.26।।अन्य योगीलोग श्रोत्रादि समस्त इन्द्रियोंका संयमरूप अग्नियोंमें हवन किया करते हैं और दूसरे योगीलोग शब्दादि विषयोंका इन्द्रियरूप अग्नियोंमें हवन किया करते हैं।


Rudra Vaishnava Sampradaya - Commentary


Lord Krishna continues stating that others like the  Brahmacaris  or  those
practising celibacy offer each particular sense as a sacrifice in  the  fire
of self-discipline and restraining the senses lead a life of  self  control.
The householders offer the sense objects  themselves  into  the  senses  and
while enjoying  sense  objects  remain  unattached.  They  offer  the  sense
objects as oblations into their senses  which  they    envision  to  be  the
fire.


Brahma Vaishnava Sampradaya - Commentary


Lord Krishna  speaks  of  the  different  grades  and  types  of  yagnas  or
offerings and worship and the goals desired. Although the  word  daivam  may
refer to the demigods; it can also  refer  exclusively  to  the  resplendent
Supreme Lord who verily  is  the  ultimate  goal  of  all  yagnas  by  those
exclusively devoted to Him. Thus the propitiation of  the  Supreme  Lord  is
the distinctive  superior  attribute  of  performance  of  action.  For  the
spiritually intelligent situated in atma tattva there exists  nothing  else.
Every action even every breath is a yagna dedicated  to  the  Supreme  Lord.
Yagna is verily the Supreme Lord  so  by  this  yagna  is  performed  within
yagna. In this way it can be understood that everything offered in yagna  is
of the Brahman or the spiritual substratum pervading all existence.

Now begins the summation.

One who perceives the Brahman  pervading  everywhere  there  exists  nothing
else for them except the personal communion  with  the  resplendent  Supreme
Lord, who to reciprocate with His devotee becomes the very  yagna  which  is
being performed. In the fire of the yagna, in  the  offerings  of  havih  or
ghee and grainseeds, in the paraphernalia being used to perform  the  yagna.
In the form of yagna the goal of yagna being  the  Supreme  Lord  is  verily
being offered to Himself. Thus everything becomes the Brahman.  Through  His
propitiation performed according to Vedic injunctions all the  sense  organs
like eyes and tongue are brought under control  and  all  the  sense  become
neutralised and passive. In the Brihadaranya Upanisad I.IV.X  it  is  stated
that the Brahman alone was in the  beginning  and  it  knew  itself  as  the
Brahman and then the Brahman manifested into the all. Whosoever amongst  the
demigods becomes awakened to this consciousness indeed  becomes  similar  to
this consciousness. It is the same for elevated  beings  and  the  same  for
sages and yogis and it is the same for humans.


Shri Vaishnava Sampradaya - Commentary


Those practising celibacy offer all their senses such as hearing and  seeing
into the fire of their controlled mind and this is their  yagna  or  worship
to the Supreme Lord  Krishna.  The  yagna  that  the  grihastas  or  married
householders perform is to symbolically offer the sense objects  they  enjoy
into the fire of the senses that enjoy them in an attempt to  appease  their
appetites for gratifying themselves in enjoyment.


Kumara Vaishnava Sampradaya - Commentary
Those practising celibacy offer all their senses such as hearing and  seeing
into the fire of their controlled mind and this is their  yagna  or  worship
to the Supreme Lord  Krishna.  The  yagna  that  the  grihastas  or  married
householders perform is to symbolically offer the sense objects  they  enjoy
into the fire of the senses that enjoy them in an attempt to  appease  their
appetites for gratifying themselves in enjoyment.