श्रोत्रादीनीन्द्रियाण्यन्ये संयमाग्निषु जुह्वति।
शब्दादीन्विषयानन्य इन्द्रियाग्निषु जुह्वति।।4.26।।
।।4.26।।अन्य योगीलोग श्रोत्रादि समस्त इन्द्रियोंका संयमरूप अग्नियोंमें हवन किया करते हैं और दूसरे योगीलोग शब्दादि विषयोंका इन्द्रियरूप अग्नियोंमें हवन किया करते हैं।
4.26 Anye, others, other yogis; juhvati, offer; indriyani, the organs; viz srotradini, car etc.; samyama-agnisu, in the fires of self-control. The plural (in fires) is used because self-control is possible in respect of each of the organs. Self-control itself is the fire. In that they make the offering, i.e. they practise control of the organs. anye, others; juhvati, offer; visayan, the objects; sabdadin, viz sound etc.; indriyagnisu, in the fires of the organs. The organs themselves are the fires. They make offerings in those fires with the organs of hearing etc. They consider the perception of objects not prohibited by the scriputures to be a sacrifice.
4.26 Srotradini etc. But others [offer] the sense-organs into the fires of the restrainer. Restrainer : the mind. Its fires are the tongues of flame that are in the form of subdued views of objects and are capable of burning up desires. Into them they offer the sense-organs. Hence, they are the performers of penance-sacrifices. Still others offer objects into the fires of sense-organs that are fully set-blaze by wisdom and that are capable of burning up the fruits [of actions]. I.e., they seek enjoyment only for destroying the [past] mental impression of differences [between the enjoyer and the objects of enjoyment]. This is the secret and sacred truth. Hence I (Ag.) have myself stated in the laghvi Prakriya (the Little Process) as : The object of enjoyment does not manifest as different from you, the enjoyer. Because, it is the [process of] enjoyment that itself is the identification (or unity) of hte enjoyer and the object of enjoyment. In the [work] Spanda also [it has been said] : It is the enjoyer himself who remains in all the instances and at all times, in the form of the object of enjoyment.
4.26 Others endeavour towards the restraint of the senses like ear and the rest, i.e., keep themselves away from the objects pleasing to the senses. Other Yogins endeavour to prevent the attachment of the senses to sound and other objects of the senses, i.e., they abstain from the sense objects even when they are allowed to be near, by the discriminative process of belittling their valure and enjoyable nature.
Shrotraadeeneendriyaanyanye samyamaagnishu juhwati; Shabdaadeen vishayaananya indriyaagnishu juhwati.
śhrotra-ādīni—such as the hearing process; indriyāṇi—senses; anye—others; sanyama—restraint; agniṣhu—in the sacrficial fire; juhvati—sacrifice; śhabda-ādīn—sound vibration, etc; viṣhayān—objects of sense-gratification; anye—others; indriya—of the senses; agniṣhu—in the fire; juhvati—sacrifice