Bhagavad Gita Chapter 4 Verse 23
भगवद् गीता अध्याय 4 श्लोक 23

गतसङ्गस्य मुक्तस्य ज्ञानावस्थितचेतसः।
यज्ञायाचरतः कर्म समग्रं प्रविलीयते।।4.23।।



हिंदी अनुवाद - स्वामी रामसुख दास जी ( भगवद् गीता 4.23)
।।4.23।।जिसकी आसक्ति सर्वथा मिट गयी है जो मुक्त हो गया है जिसकी बुद्धि स्वरूपके ज्ञानमें स्थित है ऐसे केवल यज्ञके लिये कर्म करनेवाले मनुष्यके सम्पूर्ण कर्म विलीन हो जाते हैं।


Rudra Vaishnava Sampradaya - Commentary

One who is desireless, free from  attraction  and  repulsion,  who  performs
every action as an act of yagnaya or as offering and worship to the  Supreme
Lord Krishna.  For  one  situated  in  karma  yoga  or  the  performance  of
prescribed Vedic activities  all  their  actions  become  inaction  and  all
reactions along with any impressions are  dissolved.  For  one  situated  in
jnana yoga or the cultivation of Vedic knowledge who  has  already  attained
atma  tattva  or  realisation  of  the  soul;  the  word   yagnaya   denotes
worshipping the Supreme Lord to set an exemplary example in society.


Brahma Vaishnava Sampradaya - Commentary


Now Lord Krishna summarises the conclusion of the previous five verses.  The
compound words gata- sangasya means being freed from  desires  for  rewards.
The  word  muktasya  means  being  free  from  bodily  vanity.   The   words
jnanavasthita.cetasah  means  one  who  has  communion  with  the   ultimate
consciousness residing in the heart.

Now begins the summation.

Being free from all dependence means to take complete refuge in the  Supreme
Lord and to be totally under His protection.  Liberated  means  to  be  free
from all sense of pride.


Shri Vaishnava Sampradaya - Commentary


By ones mind being entirely engrossed in atma tattva  or  soul  realisation
the  attachment  to  worldly  things  has  naturally  been   withdrawn.   So
automatically conceptions of  ownership  proprietorship  are  abandoned  and
realising  the  reality  of  the  Supreme  Being  and  the   importance   of
propitiation to Him one lives their life in such a  way  that  every  action
they perform is a  yagna  or  worship  and  offering  to  the  Supreme  Lord
Krishna. All past accumulated  reactions  resulting  from  previous  actions
which bind  one  so  terribly  to  the  material  existence  are  completely
evaporated without any residue. The  spiritual  intelligence  of  performing
all actions in the perspective of the atma or  soul  rather  than  from  the
perspective of being immersed within the sense gardens  of  material  nature
has explained.  The next  verse  reveals  the  even  higher  perspective  of
comprehending that  spirit  behind  all  activities  and  their  factors  of
performance is the Supreme Spirit the Supreme Lord.


Kumara Vaishnava Sampradaya - Commentary
By ones mind being entirely engrossed in atma tattva  or  soul  realisation
the  attachment  to  worldly  things  has  naturally  been   withdrawn.   So
automatically conceptions of  ownership  proprietorship  are  abandoned  and
realising  the  reality  of  the  Supreme  Being  and  the   importance   of
propitiation to Him one lives their life in such a  way  that  every  action
they perform is a  yagna  or  worship  and  offering  to  the  Supreme  Lord
Krishna. All past accumulated  reactions  resulting  from  previous  actions
which bind  one  so  terribly  to  the  material  existence  are  completely
evaporated without any residue. The  spiritual  intelligence  of  performing
all actions in the perspective of the atma or  soul  rather  than  from  the
perspective of being immersed within the sense gardens  of  material  nature
has explained.  The next  verse  reveals  the  even  higher  perspective  of
comprehending that  spirit  behind  all  activities  and  their  factors  of
performance is the Supreme Spirit the Supreme Lord.