कर्मणो ह्यपि बोद्धव्यं बोद्धव्यं च विकर्मणः।
अकर्मणश्च बोद्धव्यं गहना कर्मणो गतिः।।4.17।।
।।4.17।।कर्मका तत्त्व भी जानना चाहिये और अकर्मका तत्त्व भी जानना चाहिये तथा विकर्मका तत्त्व भी जानना चाहिये क्योंकि कर्मकी गति गहन है।
The actual nature of karma or prescribed Vedic actions performed for attaining moksa or liberation from material existence should be understood. Actions which are nitya or regular and actions which are naimittika or occasional if done with any sense of enjoyment in mind or if they are done with the desire for material rewards should both be known to be vikarma or improper actions. The absence of action known as akarma which sometimes can be considered action as well should also be comprehended. Therefore the path of karma is not easily discernible for one seeking moksa. The reason why regular and occasional activities should be clearly assimilated for an aspirant for moksa is because the rewards for each are varied but one should look at them all with equipoise and realising that they all have one uniform purpose and that is the fulfilment of the goal which is the attainment of moksa. Without proper teaching and understanding of the Vedic scriptures one will not perceive this critical conclusion but this is the Vedic conception as revealed by Lord Krishna already and thus it is not necessary to expatiate upon the subject further here.