न मां कर्माणि लिम्पन्ति न मे कर्मफले स्पृहा।
इति मां योऽभिजानाति कर्मभिर्न स बध्यते।।4.14।।
4.14. Actions do not stain Me; nor do I have a desire for the fruits [of actions] also. Whosoever comprehends Me as such, he is not bound by actions.
4.13-14 Catur-varnyam etc. Na mam etc. How can there be taint of actions in Me Who remain like the ether ? The comparison with ether is due to the absence of desire [in both]. As such etc. : whosoever, with this sort of thought, takes refuge in the Bhagavat i.e. contemplates everywhere at all times on the Bliss-dense Supreme Lord as There exits nothing othe than Vasudeva [the Absolute] - for him can there be any bondage by actions ?
Na maam karmaani limpanti na me karmaphale sprihaa; Iti maam yo’bhijaanaati karmabhir na sa badhyate.
na—not; mām—me; karmāṇi—activities; limpanti—taint; na—nor; me—my; karma-phale—the fruits of action; spṛihā—desire; iti—thus; mām—me; yaḥ—who; abhijānāti—knows; karmabhiḥ—result of action; na—never; saḥ—that person; badhyate—is bound
