Bhagavad Gita Chapter 3 Verse 6
भगवद् गीता अध्याय 3 श्लोक 6

कर्मेन्द्रियाणि संयम्य य आस्ते मनसा स्मरन्।
इन्द्रियार्थान्विमूढात्मा मिथ्याचारः स उच्यते।।3.6।।



हिंदी अनुवाद - स्वामी रामसुख दास जी ( भगवद् गीता 3.6)
।।3.6।।जो कर्मेन्द्रियों(सम्पूर्ण इन्द्रियों) को हठपूर्वक रोककर मनसे इन्द्रियोंके विषयोंका चिन्तन करता रहता है वह मूढ़ बुद्धिवाला मनुष्य मिथ्याचारी (मिथ्या आचरण करनेवाला) कहा जाता है।


Rudra Vaishnava Sampradaya - Commentary



The unqualified renunciate  who  in  ignorance  attempts  to  perform  jnana
yoga the cultivation of spiritual knowledge is  being  censored  now.  In  a
strong sense Lord Krishna states: that fool who  by  forcefully  restraining
the senses under the pretext of meditation but  is  inwardly  reflecting  on
the objects of the senses is a cheat and a charlatan. Being impure the  mind
of such an impostor lacks the tranquillity and  lucidity  to  practice  such
meditation.


Brahma Vaishnava Sampradaya - Commentary
There is no commentary for this verse.


Shri Vaishnava Sampradaya - Commentary



Whosoever without first  unburdening  themselves  of  all  their  sins,  who
without having first gained mastery  of  their  senses  and  without  having
first achieved self-control of the  mind.  If  such  a  person  pretends  to
strives  for  atma-tattva  or  self-realisation  of  the  soul,  with  their
thoughts dwelling on sense objects due to attachment  for  them  instead  of
focusing on the eternal soul. Then the conduct of such a one  is  duplicious
and false and they are a charlatan. Any person acting in this  way  is  only
deceiving themselves by their own deception and surely  will  never  succeed
in realising the eternal soul.



Bhagavad-Gita


Kumara Vaishnava Sampradaya - Commentary
Whosoever without first  unburdening  themselves  of  all  their  sins,  who
without having first gained mastery  of  their  senses  and  without  having
first achieved self-control of the  mind.  If  such  a  person  pretends  to
strives  for  atma-tattva  or  self-realisation  of  the  soul,  with  their
thoughts dwelling on sense objects due to attachment  for  them  instead  of
focusing on the eternal soul. Then the conduct of such a one  is  duplicious
and false and they are a charlatan. Any person acting in this  way  is  only
deceiving themselves by their own deception and surely  will  never  succeed
in realising the eternal soul.



Bhagavad-Gita