Share this page on following platforms.
Download Bhagwad Gita 3.6 Download BG 3.6 as Image

⮪ BG 3.5 Bhagwad Gita Vaishnav Sampradaya Commentary BG 3.7⮫

Bhagavad Gita Chapter 3 Verse 6

भगवद् गीता अध्याय 3 श्लोक 6

कर्मेन्द्रियाणि संयम्य य आस्ते मनसा स्मरन्।
इन्द्रियार्थान्विमूढात्मा मिथ्याचारः स उच्यते।।3.6।।

हिंदी अनुवाद - स्वामी रामसुख दास जी ( भगवद् गीता 3.6)

।।3.6।।जो कर्मेन्द्रियों(सम्पूर्ण इन्द्रियों) को हठपूर्वक रोककर मनसे इन्द्रियोंके विषयोंका चिन्तन करता रहता है वह मूढ़ बुद्धिवाला मनुष्य मिथ्याचारी (मिथ्या आचरण करनेवाला) कहा जाता है।

Rudra Vaishnava Sampradaya - Commentary

The unqualified renunciate who in ignorance attempts to perform jnana yoga the cultivation of spiritual knowledge is being censored now. In a strong sense Lord Krishna states: that fool who by forcefully restraining the senses under the pretext of meditation but is inwardly reflecting on the objects of the senses is a cheat and a charlatan. Being impure the mind of such an impostor lacks the tranquillity and lucidity to practice such meditation.

Brahma Vaishnava Sampradaya - Commentary

There is no commentary for this verse.

Shri Vaishnava Sampradaya - Commentary

Whosoever without first unburdening themselves of all their sins, who without having first gained mastery of their senses and without having first achieved self-control of the mind. If such a person pretends to strives for atma-tattva or self-realisation of the soul, with their thoughts dwelling on sense objects due to attachment for them instead of focusing on the eternal soul. Then the conduct of such a one is duplicious and false and they are a charlatan. Any person acting in this way is only deceiving themselves by their own deception and surely will never succeed in realising the eternal soul. Bhagavad-Gita

Kumara Vaishnava Sampradaya - Commentary

Whosoever without first unburdening themselves of all their sins, who without having first gained mastery of their senses and without having first achieved self-control of the mind. If such a person pretends to strives for atma-tattva or self-realisation of the soul, with their thoughts dwelling on sense objects due to attachment for them instead of focusing on the eternal soul. Then the conduct of such a one is duplicious and false and they are a charlatan. Any person acting in this way is only deceiving themselves by their own deception and surely will never succeed in realising the eternal soul. Bhagavad-Gita