एवं बुद्धेः परं बुद्ध्वा संस्तभ्यात्मानमात्मना।
जहि शत्रुं महाबाहो कामरूपं दुरासदम्।।3.43।।
।।3.42 3.43।।इन्द्रियोंको (स्थूलशरीरसे) पर (श्रेष्ठ सबल प्रकाशक व्यापक तथा सूक्ष्म) कहते हैं। इन्द्रियोंसे पर मन है मनसे भी पर बुद्धि है औऱ जो बुद्धिसे भी पर है वह (काम) है। इस तरह बुद्धिसे पर(काम) को जानकर अपने द्वारा अपनेआपको वशमें करके हे महाबाहो तू इस कामरूप दुर्जय शत्रुको मार डाल।
3.43 Buddhva, understanding; atmanam, the Self; evam, thus; as param, superior; buddheh, to the intellect; and samstabhya, completely establishing; atmana, with the mind, i.e. establishing (the Self) fully in spiritual absorption with the help of your own purified mind; O mighty-armed one, jahi, vanish; this satrum, enemy; kama-rupam, in the form of desire; which is durasadam, difficult to subdue-which can be got hold of with great difficulty, it being possessed of many inscrutable characteristics.
3.42-43 Indriyani etc. Evam etc. Because the sense-organs are different from the sense-objects that indicate the foe [in estion]; from them the mind is different; from that too different is the intellect; what is instrinsically different from the intellect also is the Self; so due to wrath, risen at the sense-organs, how can there be a disturbance in the mind, in the intellect or in the Self ? Let one contemplate in this manner. This is what is meant here. This is intention of the experts of the Rahasya [literature] : The Supreme I-consciousness viz., the awareness All I am, which remains beyond the intellect, and the essence of which allows no difference-that is indeed the highest identity. Therefore no furstration (or cut) can be for That which is complete all around; hence wrath etc., do not rise [in It]. Therefore, taking hold of the Supreme Energy which in essence is Consciousness, you must slay the foe, the wrath which is ignorance in essence.
3.43 Thus, understanding desire, which is higher than even the intellect, to be the fore antagonistic to Jnana Yoga, and establishing the mind by means of the intellect in Karma Yoga, slay, i.e., destroy this foe, in the shape of desire which is difficult to overcome.
Evam buddheh param buddhwaa samstabhyaatmaanam aatmanaa; Jahi shatrum mahaabaaho kaamaroopam duraasadam.
evam—thus; buddheḥ—than the intellect; param—superior; buddhvā—knowing; sanstabhya—subdue; ātmānam—the lower self (senses, mind, and intellect); ātmanā—by higher self (soul); jahi—kill; śhatrum—the enemy; mahā-bāho—mighty-armed one; kāma-rūpam—in the form of desire; durāsadam—formidable