Bhagavad Gita Chapter 3 Verse 34
भगवद् गीता अध्याय 3 श्लोक 34

इन्द्रियस्येन्द्रियस्यार्थे रागद्वेषौ व्यवस्थितौ।
तयोर्न वशमागच्छेत्तौ ह्यस्य परिपन्थिनौ।।3.34।।



हिंदी अनुवाद - स्वामी रामसुख दास जी ( भगवद् गीता 3.34)
।।3.34।।इन्द्रियइन्द्रियके अर्थमें (प्रत्येक इन्द्रियके प्रत्येक विषयमें) मनुष्यके राग और द्वेष व्यवस्थासे (अनुकूलता और प्रतिकूलताको लेकर) स्थित हैं। मनुष्यको उन दोनोंके वशमें नहीं होना चाहिये क्योंकि वे दोनों ही इसके (पारमार्थिक मार्गमे विघ्न डालनेवाले) शत्रु हैं।


Rudra Vaishnava Sampradaya - Commentary
If a persons inclination is dependent solely on their nature  influenced  by
the three gunas or the modes  of  goodness,  passion  and  nescience  within
prakriti or material nature then the question may arise  what  is  the  need
for the injunctions and prohibitions in  the  Vedic  scriptures?  What  Lord
Krishna is emphasising here is that the attraction and aversion for each  of
the senses towards various sense objects is already established  and  fixed.
This is why the word indriyasya is repeated twice to affirm this.  Hence  in
accordance to this fixed relationship there  is  the  inclination.  Yet  the
Vedic  scriptures  declare  that  a  person  should  not  be  influenced  by
dualities like attraction and aversion, agreeable and  disagreeable  because
they are obstacles on the path  of  one  seeking  moksa  or  liberation.  By
stimulating attraction and aversion from the remembrance  of  various  sense
objects, prakriti forcibly engages an unwary person in sense  gratification,
like being dragged into a deep current. But the  Vedic  scriptures  instruct
one to offer all actions in yagna or worship to the Supreme Lord which  will
neutralise the dualities of attraction and aversion for  sense  objects  and
absolve one from all reactions. Exactly like a person safely  taking  refuge
in a boat before entering a deep current.


Brahma Vaishnava Sampradaya - Commentary





The senses are constantly being motivated by the  force  of  attraction  and
aversion. Although Lord Krishna is emphasising  the  effect  of  restraining
the senses is known to be temporary only still by His  mentioning  it  opens
the possibility that restraint may have an influence  in  dampening  desires
if engaged in regularly with determination and it might  develop  a  lasting
effect. Of course samskaras or past life  impressions  have  a  deep  rooted
influence on all living entities even in the case of Brahma and  others  but
there is still  the  possibility  to  modify  the  situation  by  practising
restraint of the senses in a regulated manner.


Shri Vaishnava Sampradaya - Commentary


Lord Krishna confirms that a person who embarks upon the path of jnana  yoga
or the cultivation of  Vedic  wisdom  should  never  fall  again  under  the
influence of dualities as they work against  one  and  undermines  all  one
efforts. The dualities of love and  hate,  attraction  and  aversion  are  a
persons most invincible enemies and  they  completely  frustrate  all  ones
attempts for success and higher understanding.


Kumara Vaishnava Sampradaya - Commentary
Lord Krishna confirms that a person who embarks upon the path of jnana  yoga
or the cultivation of  Vedic  wisdom  should  never  fall  again  under  the
influence of dualities as they work against  one  and  undermines  all  one
efforts. The dualities of love and  hate,  attraction  and  aversion  are  a
persons most invincible enemies and  they  completely  frustrate  all  ones
attempts for success and higher understanding.