अन्नाद्भवन्ति भूतानि पर्जन्यादन्नसम्भवः।
यज्ञाद्भवति पर्जन्यो यज्ञः कर्मसमुद्भवः।।3.14।।
3.14 From food come forth beings; from rain food is produced; from sacrifice arises rain and sacrifice is born of action.
3.14 It is a matter of direct perception that annat, from food, which is eaten and is transformed into blood and semen; bhavanti, are born; bhutani, the creatures. Anna-sambhavah, the origin of food; is parjanyat, from rainfall. Parjanyah, rainfall; bhavati, originates; from yajnat, from sacrifice. This accords with the Smrti, The oblations properly poured into fire reaches the sun. From the sun comes rain, from rain comes food, and from the sun comes rain, from rain comes food, and from that the creatures (Ma.Sm.3.76). (Here) sacrifice means its unie [Also termed as the unseen result (adrsta).-Tr.] result. And that sacrifice, i.e. the unie result, which arises (samudbhavah) from action (karma) undertaken by the priest and the sacrificer, is karma-samudbhavah; it has action for its origin.
Annaad bhavanti bhootaani parjanyaad anna sambhavah; Yajnaad bhavati parjanyo yajnah karma samudbhavah.
annāt—from food; bhavanti—subsist; bhūtāni—living beings; parjanyāt—from rains; anna—of food grains; sambhavaḥ—production; yajñāt—from the performance of sacrifice; bhavati—becomes possible; parjanyaḥ—rain; yajñaḥ—performance of sacrifice; karma—prescribed duties; samudbhavaḥ—born of