समुद्रमापः प्रविशन्ति यद्वत्।
तद्वत्कामा यं प्रविशन्ति सर्वे
स शान्तिमाप्नोति न कामकामी।।2.70।।
2.70. Just as waters enter into the ocean which is being filled continuously and which is [yet] firmly established, in the same way, he into whom all objects of desire enter-he attains peace; not he who longs for the objects of desire.
2.70 Apuryamanam etc. the man of Yoga does not run out for the sake of pleasure; but, rather just as the floods of the rivers enter into the sea, the objects of pleasure [themselves] continuously enter into him on account of their being peculiar attributes of the sense-organs; and they do not create in him waves [of agitation]. thus the third estion is decided.
Aapooryamaanam achalapratishthamSamudram aapah pravishanti yadwat; Tadwat kaamaa yam pravishanti sarveSa shaantim aapnoti na kaamakaami.
āpūryamāṇam—filled from all sides; achala-pratiṣhṭham—undisturbed; samudram—ocean; āpaḥ—waters; praviśhanti—enter; yadvat—as; tadvat—likewise; kāmāḥ—desires; yam—whom; praviśhanti—enter; sarve—all; saḥ—that person; śhāntim—peace; āpnoti—attains; na—not; kāma-kāmī—one who strives to satisfy desires